{"id":1278,"date":"2009-06-15T10:59:25","date_gmt":"2009-06-15T07:59:25","guid":{"rendered":"http:\/\/politeknik.org.tr\/\/?p=1278"},"modified":"2014-02-12T11:11:41","modified_gmt":"2014-02-12T09:11:41","slug":"uecretli-ve-siz-muehendisler-kurultay-uezerine-alnteri","status":"publish","type":"post","link":"https:\/\/eonmeet.com\/pol\/uecretli-ve-siz-muehendisler-kurultay-uezerine-alnteri\/","title":{"rendered":"\u00dccretli ve \u0130\u015fsiz M\u00fchendisler Kurultay\u0131 \u00dczerine – Al\u0131nteri"},"content":{"rendered":"
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Esas \u00f6l\u00e7\u00fct, emek\u00e7i m\u00fchendislerin kolektif s\u0131n\u0131f bilincinin, eyleminin, \u00f6rg\u00fctl\u00fcl\u00fck ve m\u00fccadele birli\u011finin geli\u015ftirilmesidir<\/span><\/div>\n
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TMMOB ve ba\u011fl\u0131 odalar b\u00fcnyesinde m\u00fchendislerin s\u0131n\u0131fsal konumlar\u0131na dikkat \u00e7eken ve i\u015f\u00e7ilerle birlikte \u00f6rg\u00fctlenmesi gere\u011fine vurgu yapan \u00e7al\u0131\u015fmalar\u0131n sonuncusu 2007 y\u0131l\u0131nda d\u00fczenlenen\u00a0\u201cTMMOB M\u00fchendislik, \u00dccretlendirme ve \u0130stihdam Sempozyumu\u201d<\/span>\u00a0olmu\u015ftu.<\/div>\n
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K\u0131saca hat\u0131rlarsak, sempozyum sonu\u00e7 bildirgesinde i\u015fyeri sendikac\u0131l\u0131\u011f\u0131 ve meslek sendikac\u0131l\u0131\u011f\u0131n\u0131n do\u011fru bulunmad\u0131\u011f\u0131 vurgulanarak i\u015fkolu sendikala\u015fmas\u0131 ekseninde \u00e7al\u0131\u015fanlar\u0131n ortak \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc savunulmu\u015f ve TMMOB \u00fcyeleri i\u015fkollar\u0131ndaki sendikalara \u00fcye olmaya \u00e7a\u011fr\u0131lm\u0131\u015ft\u0131r. Odalar\u0131n da bu do\u011frultuda sendikala\u015fma bilinci olu\u015fturmaya ve sendikala\u015fma \u00e7al\u0131\u015fmalar\u0131na aktif destek olmas\u0131 gere\u011fi vurgulanm\u0131\u015ft\u0131. Sendikalar da ilgili olduklar\u0131 s\u0131n\u0131fsal alan\u0131 b\u00fct\u00fcn\u00fcyle kapsamaya davet edilmi\u015f, meslek odalar\u0131 ve sendikalar\u0131n ortak m\u00fccadele programlar\u0131 olu\u015fturmas\u0131 gere\u011fi dile getirilmi\u015fti.\u00a0(TMMOB, 2007b, 263-264, aktaran Bilir, http:\/\/politeknik.org.tr\/site\/indir\/M\u00fchendis-Sendika.pdf )<\/span><\/div>\n
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TMMOB\u2019nin 14\u201315 Kas\u0131m 2009\u2019da d\u00fczenleyece\u011fi \u2018\u00dccretli ve \u0130\u015fsiz M\u00fchendis, Mimar ve \u015eehir Planc\u0131lar\u0131 Kurultay\u0131\u2019 ise amac\u0131 ve kapsam\u0131, ele almay\u0131 hedefledi\u011fi konu ba\u015fl\u0131klar\u0131 ile dikkat \u00e7ekiyor. Kurultaylar i\u00e7in geleneksel olan b\u0131kt\u0131r\u0131c\u0131 \u2018sorunlar\u0131n tart\u0131\u015f\u0131lmas\u0131\u2019 kli\u015fesi bu kez farkl\u0131 ve do\u011fru bir ba\u011flama oturtulmu\u015f g\u00f6z\u00fck\u00fcyor. Kurultay,<\/div>\n
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a)M\u00fchendislerin \u00fccretli kesimlerine \u00f6zel olarak y\u00f6nelmesi ile,<\/div>\n
b)Kitlesel boyutlar kazanan m\u00fchendis i\u015fsizli\u011fini ele al\u0131\u015f\u0131yla,<\/div>\n
c)Sorunlar\u0131n ele al\u0131n\u0131\u015f\u0131nda kapitalizmin krizi ile \u00f6zel g\u00fcncel-d\u00f6nemsel bir ba\u011f kurmas\u0131yla,<\/div>\n
d)\u00d6rg\u00fcts\u00fczl\u00fc\u011fe kar\u015f\u0131 oda ve sendikal \u00f6rg\u00fctl\u00fcl\u00fckleri tart\u0131\u015fmaya a\u00e7acak olmas\u0131yla farkl\u0131l\u0131k ta\u015f\u0131yor.<\/div>\n
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***\u00a0<\/span><\/div>\n
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M\u00fchendisler kapitalizmin ve teknolojinin, \u00fcretim ili\u015fkileri ve \u00fcretici g\u00fc\u00e7lerin geli\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fcne ba\u011fl\u0131 olarak tarihsel bir ba\u015fkala\u015f\u0131m i\u00e7erisindeler. \u0130\u015f\u00e7ile\u015fme y\u00f6n\u00fcnde mesleksel bir d\u00f6n\u00fc\u015f\u00fcm ya\u015fan\u0131yor. Emperyalist kapitalist sistemin de\u011fi\u015fimiyle beraber \u00fclkemizde de m\u00fchendisler ge\u00e7mi\u015f d\u00f6nemde oldu\u011fu gibi s\u0131n\u0131rl\u0131 say\u0131da ve sadece kamuda istihdam edilme bi\u00e7imiyle de\u011fil, artan kitlesel temelde ve \u00f6zel sekt\u00f6rde giderek daha fazla istihdam edilmeye ba\u015fland\u0131lar. Son 30 y\u0131lda bu e\u011filim esas ve bask\u0131n hale geldi ve \u00fccretli m\u00fchendislerin say\u0131s\u0131 \u00e7arp\u0131c\u0131 bi\u00e7imde artt\u0131. \u00dccret yasas\u0131n\u0131n i\u015flerli\u011fi, s\u0131kla\u015fan kriz \u00e7evrimleriyle mutlak ve g\u00f6reli art\u0131 de\u011fer emiliminin artt\u0131r\u0131lmas\u0131, m\u00fchendisler aras\u0131nda rekabet yasas\u0131n\u0131n etkime alan\u0131n\u0131 geni\u015fletti. Ya\u015fanan \u00e7\u0131plak \u00fccret ili\u015fkisi ve s\u00f6m\u00fcr\u00fc, \u00e7al\u0131\u015fma ve ya\u015fam ko\u015fullar\u0131ndaki de\u011fi\u015fimle birlikte daha \u00e7\u0131plak ve g\u00f6r\u00fcn\u00fcr bir hal ald\u0131.<\/div>\n
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Kom\u00fcnist Manifesto<\/span>\u2019da\u00a0Marks<\/span>\u00a0ve\u00a0Engels<\/span>\u2019in saptad\u0131\u011f\u0131 bi\u00e7imiyle kapitalizmin ana e\u011filimi kendisini bir kez daha g\u00f6sterdi:<\/div>\n
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K\u0131sacas\u0131 burjuvazi, \u2026 g\u00f6z ba\u011flar\u0131yla \u00fcst\u00fc \u00f6rt\u00fcl\u00fc s\u00f6m\u00fcr\u00fcn\u00fcn yerine, apa\u00e7\u0131k, utanmaz, dolays\u0131z, \u00e7\u0131plak s\u00f6m\u00fcr\u00fcy\u00fc ge\u00e7irmi\u015ftir. Bug\u00fcne dek \u00fcst\u00fcn de\u011fer verilen ve sofuca bir \u00fcrk\u00fcnt\u00fcyle bak\u0131lan ne kadar eylem varsa burjuvazi bunlar\u0131n hepsinin \u00fcst\u00fcndeki kutsall\u0131k \u00f6rt\u00fcs\u00fcn\u00fc \u00e7ekip atm\u0131\u015ft\u0131r. Doktoru da, hukuk\u00e7uyu da, rahibi de, \u015fairi de, iktisat\u00e7\u0131y\u0131 da kendi \u00fccretli emek\u00e7isi haline getirmi\u015ftir.<\/p><\/blockquote>\n

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M\u00fchendislik mesle\u011fine atfedilen kimi toplumsal de\u011ferler de, kapitalizmin geli\u015ftik\u00e7e t\u00fcm ili\u015fkileri d\u00fcz para ili\u015fkisine indirgeme ve ona tabi k\u0131lma e\u011filiminden nasibini ald\u0131. Mezun olan m\u00fchendislerin kitlesel temelde diplomal\u0131 i\u015fsizli\u011finin artmas\u0131, bencillik ve rekabetin buzlu sular\u0131nda kimi de\u011ferlerin ka\u00e7\u0131n\u0131lmaz yitimini de beraberinde getirdi. M\u00fchendislik mesle\u011fi i\u00e7erisinde yarat\u0131lan ayr\u0131mlar, kamu-\u00f6zel ayr\u0131m\u0131, maa\u015fl\u0131-\u00fccretli ayr\u0131m\u0131, i\u015fg\u00fcvenceli-i\u015fg\u00fcvencesiz ayr\u0131m\u0131, i\u015fsizlerin bas\u0131nc\u0131 vd. bi\u00e7imlerle meslek i\u00e7i b\u00f6l\u00fcnmenin artmas\u0131 meslek i\u00e7i rekabetin de zeminini g\u00fc\u00e7lendirdi. M\u00fchendis eme\u011finin par\u00e7alanmas\u0131yla keskinle\u015fen bu i\u00e7 rekabet, toplam olarak burjuvazinin m\u00fchendis eme\u011fini daha pervas\u0131zca s\u00f6m\u00fcrmesinin yolunu a\u00e7t\u0131.<\/div>\n
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M\u00fchendislerin \u00fccret s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn yaratt\u0131\u011f\u0131 kader birli\u011fi \u00fczerinden hem proletarya hareketinin bir par\u00e7as\u0131 olarak, hem de mesleki\u00e7i ayr\u0131mlar\u0131 a\u015facak kolektif bir bilin\u00e7 geli\u015ftirmeleriyle birlikte m\u00fccadele etmelerinin zemini g\u00fc\u00e7lendi. Emek\u00e7i m\u00fchendisler giderek daha fazla \u00fccret yasas\u0131n\u0131n ve rekabetin sonu\u00e7lar\u0131na kar\u015f\u0131 tepkilerini g\u00f6stermeye, ekonomik-sendikal nitelikteki taleplerini dilendirmeye ba\u015flad\u0131lar, ba\u015fl\u0131yorlar. Bu kurultay\u0131 da bu ba\u011flamda de\u011ferlendirmeliyiz. Burada bir aray\u0131\u015f; hem kendisini ifade etme, hem de \u00e7\u0131k\u0131\u015f aray\u0131\u015f\u0131 bi\u00e7iminde s\u00f6z konusudur.<\/div>\n
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\u00d6te yandan gen\u00e7 m\u00fchendisler tarihsel bir m\u00fccadele deneyimine sahip de\u011filler. \u201980 \u00f6ncesinin s\u0131n\u0131f ve kitle hareketlerinin \u00fczerinden epey bir zaman ge\u00e7ti, ba\u011f koptu, kendilerinden \u00f6nceki \u201980 sonras\u0131 ku\u015faklar da \u00e7ok s\u0131n\u0131rl\u0131 bir m\u00fccadeleci nitelik ta\u015f\u0131yorlard\u0131. Dolay\u0131s\u0131yla bu alanda ge\u00e7mi\u015ften bug\u00fcne uzanan bir m\u00fccadele deneyimine, bunun bug\u00fcne aktar\u0131m\u0131na sahip de\u011filiz. Gen\u00e7 m\u00fchendis ku\u015faklar\u0131n\u0131n \u00f6rg\u00fctlenme deneyimleri de ayn\u0131 \u00f6l\u00e7\u00fcde zay\u0131f. Ancak \u00f6te yandan her y\u0131l binlerce yeni gen\u00e7 m\u00fchendis okullar\u0131ndan mezun olarak kapitalist rekabet ko\u015fullar\u0131n\u0131n i\u00e7erisine itiliyorlar. Kitlesel m\u00fccadele ve \u00f6rg\u00fctl\u00fcl\u00fck zemini burada nesnel olarak vard\u0131r ve b\u00fcy\u00fcmektedir. Son d\u00f6nemde kriz -ilk \u00f6rnek ve deneyimler 2001 krizinde ya\u015fand\u0131- burjuvazinin sald\u0131r\u0131s\u0131n\u0131 artt\u0131rd\u0131\u011f\u0131 oranda emek\u00e7i m\u00fchendislerin s\u0131\u00e7ramal\u0131 bir geli\u015fimine zemin haz\u0131rl\u0131yor. M\u00fccadele ve \u00f6rg\u00fctl\u00fcl\u00fck a\u00e7\u0131s\u0131ndan aray\u0131\u015flar art\u0131yor.
\n\u00dcretimde s\u00fcrekli d\u00f6n\u00fc\u015f\u00fcm, t\u00fcm toplumsal kesimlerin aral\u0131ks\u0131z sars\u0131nt\u0131ya u\u011frat\u0131lmas\u0131, sonsuz g\u00fcvensizlik ve hareket, burjuva d\u00f6neminin t\u00fcm \u00f6tekilerden ay\u0131rt edici niteli\u011fidir. T\u00fcm yerle\u015fmi\u015f ili\u015fkiler, do\u011furduklar\u0131 eski de\u011fer yarg\u0131lar\u0131 ve g\u00f6r\u00fc\u015flerle birlikte \u00e7\u00f6z\u00fcl\u00fcp da\u011f\u0131lmakta, yeni olu\u015fanlarsa daha kemikle\u015femeden eskimektedir. Kal\u0131c\u0131 ve duran ne varsa buharla\u015f\u0131yor, kutsal diye ne varsa kutsall\u0131ktan d\u00fc\u015f\u00fcyor ve insanlar nihayet ya\u015fam tav\u0131rlar\u0131na, kar\u015f\u0131l\u0131kl\u0131 ili\u015fkilerine, ay\u0131lm\u0131\u015f g\u00f6zlerle bakmak zorunda kal\u0131yorlar.(Manifesto)<\/span><\/p><\/blockquote>\n

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Emek\u00e7i m\u00fchendisler giderek daha fazla ger\u00e7ek s\u0131n\u0131fsal-toplumsal ko\u015fullar\u0131na ay\u0131k g\u00f6zlerle bak\u0131yorlar.(*)<\/div>\n
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***\u00a0<\/span><\/div>\n
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Kurultayda ele al\u0131nan konular\u0131n \u2018\u00e7\u00f6z\u00fcm\u2019 halkas\u0131 i\u00e7erisinden de ele al\u0131nmas\u0131 hem bir olumluluk ve hem de bir tehlike i\u00e7eriyor. \u00c7\u00f6z\u00fcm\u2019\u00fcn konu\u015fulmas\u0131, konulmas\u0131 olmazsa olmazd\u0131r. Aksi durumda salt analizle, sorunlar\u0131n d\u00f6k\u00fcm\u00fc ve sergilenmesi ile yetinecek bir yakla\u015f\u0131m \u00fcst\u00fc \u00f6rt\u00fck olarak ve fark etmeden umutsuzlu\u011fu besler. Marks\u2019\u0131n Feuerbach \u00fczerine tezlerinden 11.si: \u2018Filozoflar \u015fimdiye kadar d\u00fcnyay\u0131 yorumlamakla yetindiler, oysa aslolan onu de\u011fi\u015ftirmektir.\u2019 der. Emek\u00e7i m\u00fchendislerin de analizlerini, de\u011ferlendirmelerini, tebli\u011flerini bu bak\u0131\u015fla, kendi ya\u015fam ko\u015fullar\u0131n\u0131, proletaryan\u0131n ko\u015fullar\u0131n\u0131 fakl\u0131la\u015ft\u0131rmak amac\u0131yla ele almalar\u0131, kaleme almalar\u0131 gerekir. Ancak \u015funu da unutmamal\u0131y\u0131z. Yak\u0131n ve kolay bir ba\u015far\u0131 olmayacakt\u0131r burada. Bu uzun soluklu bir m\u00fccadele ve \u00f6rg\u00fctlenme s\u00fcreci olacakt\u0131r.<\/div>\n
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Ne var ki sanayinin geli\u015fmesiyle proletarya yaln\u0131zca \u00e7o\u011falmakla kalmaz; giderek daha b\u00fcy\u00fck kitleler halinde yo\u011funla\u015f\u0131r, g\u00fcc\u00fc artar ve g\u00fcc\u00fcn\u00fc daha fazla duyumsamaya ba\u015flar. Makinele\u015fme giderek i\u015f ayr\u0131mlar\u0131n\u0131 t\u00f6rp\u00fcledik\u00e7e ve \u00fccretler hemen her yerde ayn\u0131 d\u00fc\u015f\u00fck d\u00fczeye indik\u00e7e proletaryan\u0131n kendi i\u00e7indeki \u00e7\u0131karlar ve ya\u015fam durumlar\u0131 da giderek daha bir e\u015fitlenir. Burjuvalar\u0131n kendi aralar\u0131ndaki rekabet ve bundan do\u011fan ticaret krizleri, i\u015f\u00e7i \u00fccretlerinde s\u00fcrekli daha fazla dalgalanmaya neden olur; makinele\u015fmenin artan bir h\u0131zla geli\u015fmesi ve s\u00fcrekli daha iyile\u015fmesi, i\u015f\u00e7ilerin b\u00fct\u00fcn ya\u015famsal konumlar\u0131n\u0131 g\u00fcvensizle\u015ftirir; tek tek i\u015f\u00e7ilerle tek tek burjuvalar aras\u0131ndaki \u00e7at\u0131\u015fmalar giderek daha \u00e7ok iki s\u0131n\u0131f aras\u0131ndaki \u00e7at\u0131\u015fma niteli\u011fine var\u0131r. \u0130\u015f\u00e7iler, burjuvalara kar\u015f\u0131 koalisyonlar [\u0130ngilizcesinde: Birlikler (sendikalar) \u2014\u00e7ev.] olu\u015fturmaya ba\u015flarlar; \u00fccret m\u00fccadelesini birlikte verirler. Ara ara y\u00fckselen isyanlar\u0131 beslemek i\u00e7in kendi i\u00e7lerinde s\u00fcrekli birlikler olu\u015ftururlar. Yer yer m\u00fccadele ayaklanma boyutuna var\u0131r.<\/p>\n

Zaman zaman i\u015f\u00e7ilerin kazand\u0131\u011f\u0131 olur, ama bu zafer ge\u00e7icidir. \u0130\u015f\u00e7ilerin m\u00fccadelesinin esas sonucu, o anki ba\u015far\u0131 de\u011fil, s\u00fcrekli geni\u015fleyen birle\u015fmeleridir. Bu birle\u015fmeye, b\u00fcy\u00fck sanayinin \u00fcretti\u011fi ve de\u011fi\u015fik yerlerdeki i\u015f\u00e7ilerin birbirleriyle ba\u011flant\u0131s\u0131n\u0131 sa\u011flayan geli\u015fen ula\u015f\u0131m ve ileti\u015fim ara\u00e7lar\u0131 da yard\u0131mc\u0131 olur. Zaten ayn\u0131 nitelikteki pek \u00e7ok yerel m\u00fccadelenin ulus \u00f6l\u00e7e\u011finde bir m\u00fccadele, bir s\u0131n\u0131f m\u00fccadelesi olarak yo\u011funla\u015fmas\u0131 i\u00e7in yaln\u0131zca birle\u015fmeye ihtiyac\u0131 vard\u0131. Ama her s\u0131n\u0131f m\u00fccadelesi siyasal bir m\u00fccadeledir. Ve orta\u00e7a\u011f kentlilerinin o zaman ancak kom\u015fu yerle\u015fimleri birbirine ba\u011flayabilen yol ko\u015fullar\u0131nda y\u00fczy\u0131llar\u0131n\u0131 alacak bu birle\u015fmeyi, modern proleterler, demiryollar\u0131 sayesinde birka\u00e7 y\u0131lda ba\u015farabiliyorlar.(Manifesto)<\/span><\/p><\/blockquote>\n

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Emek\u00e7i m\u00fchendislerin \u00fccret ve \u00e7al\u0131\u015fma ko\u015fullar\u0131n\u0131 iyile\u015ftirme temelinde burjuvalara kar\u015f\u0131 m\u00fccadele deneyimi yok denecek kadar az. Tek tek i\u015f\u00e7ilerle, tek tek m\u00fchendislerle tek tek burjuvalar aras\u0131ndaki \u00e7at\u0131\u015fmalar yok de\u011fil. Bu tekil \u00f6rneklerin \u00e7o\u011falmas\u0131na, birle\u015fmesine, iki s\u0131n\u0131f aras\u0131ndaki \u00e7at\u0131\u015fma niteli\u011fine ve yayg\u0131nl\u0131\u011f\u0131na kavu\u015fturulmas\u0131na ihtiya\u00e7 var. \u00dccret iyile\u015ftirmeleri, daha iyi ko\u015fullarda ba\u011f\u0131tlanm\u0131\u015f ve i\u015fg\u00fcvencesi h\u00fck\u00fcml\u00fc s\u00f6zle\u015fmeler, i\u015fb\u0131rakmalar\u0131n, i\u015f\u00e7i grevlerinin bir par\u00e7as\u0131 olma deneyimleri \u00e7ok s\u0131n\u0131rl\u0131 ve tekil olarak vard\u0131r, ancak bunlar \u00e7o\u011falt\u0131larak propaganda edilmeli, genelle\u015ftirilmelidir. Bu m\u00fccadelelerde emek\u00e7i m\u00fchendisler zaman zaman kazanacaklard\u0131r. Emek\u00e7i m\u00fchendislerin b\u00f6ylesi m\u00fccadele deneyimlerine, bunlar\u0131n \u00e7o\u011falt\u0131lmas\u0131na, kazan\u0131mla \u00e7o\u011falt\u0131lmas\u0131na ihtiyac\u0131 var. Tekil \u00f6rnekleri kural d\u0131\u015f\u0131 olmaktan \u00e7\u0131kararak \u00e7o\u011faltmal\u0131y\u0131z. Diplomal\u0131 i\u015fsizlik tehdidiyle m\u00fccadele temelinde, emek\u00e7i m\u00fchendislerin birli\u011fini \u00f6\u011frencilik s\u0131ralar\u0131ndan ba\u015flayarak kurmaya y\u00f6nelmeliyiz. Bug\u00fcn\u00fcn d\u00fczlemi budur.<\/div>\n
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Unutulmamas\u0131 gereken, merkeze konulmas\u0131 gereken esas \u00f6l\u00e7\u00fct, emek\u00e7i m\u00fchendislerin kolektif s\u0131n\u0131f bilincinin, davran\u0131\u015f\u0131n\u0131n, eyleminin, \u00f6rg\u00fctl\u00fcl\u00fck ve m\u00fccadele birli\u011finin geli\u015ftirilmesidir. M\u00fccadelesinin s\u0131n\u0131fa kar\u015f\u0131 s\u0131n\u0131f niteli\u011fi kazanmas\u0131d\u0131r. Aksi durumda burjuvazi her ticari dalgalanmada, her a\u015f\u0131r\u0131 \u00fcretim krizinde ge\u00e7mi\u015f d\u00f6nemde sa\u011flanan k\u0131smi ekonomik kazan\u0131mlar\u0131 gasp ederek geri almaya y\u00f6nelmektedir. Salt ekonomik kazan\u0131mla s\u0131n\u0131rl\u0131, \u00fccret sendikac\u0131l\u0131\u011f\u0131n\u0131n tarihsel s\u0131n\u0131rlar\u0131 ve yetersizli\u011fi kriz d\u00f6nemlerinde bu y\u00fczden daha da belirginle\u015fir. Do\u011fru yakla\u015f\u0131m bu y\u00fczden uzun soluklu, stratejik bir bak\u0131\u015fla, g\u00fcn\u00fcn tekil m\u00fccadelelerini \u00e7o\u011faltmak ve birle\u015ftirmek, emek\u00e7i m\u00fchendislerin aray\u0131\u015flar\u0131na kitlesel s\u0131n\u0131f hareketinin etkin bir par\u00e7as\u0131n\u0131 \u00f6rg\u00fctleme perspektifiyle y\u00f6nelmek ve yan\u0131t olmakt\u0131r.<\/div>\n
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Bu a\u015famada \u00f6rg\u00fctlenme bi\u00e7imlerinde esnek davranmak ve amaca uygun \u00e7ok bi\u00e7imli modelleri, i\u015flev temelinde bir arada kullanmak en do\u011frusu olacakt\u0131r. Kom\u00fcnist Manifesto\u2019nun kaleme al\u0131nd\u0131\u011f\u0131 ko\u015fullarda \u2018birle\u015fmeyi, modern proleterler, demiryollar\u0131 sayesinde birka\u00e7 y\u0131lda ba\u015farabiliyorlar\u2019d\u0131; bug\u00fcn bilgisayarl\u0131 ileti\u015fim teknolojilerinin geli\u015fimiyle an\u0131nda haberle\u015fme, \u00e7oklu payla\u015f\u0131m, s\u0131n\u0131rlar\u0131 ve mesafeleri a\u015farak bilgi ve deneyim ak\u0131\u015f\u0131n\u0131 sa\u011flayacak ara\u00e7lar emek\u00e7i m\u00fchendisin kullan\u0131m kolayl\u0131\u011f\u0131ndad\u0131r. Odalar\u0131n mesleksel \u00f6zellik ve niteli\u011fi gere\u011fi her iki s\u0131n\u0131ftan (burjuva ve proleter) m\u00fchendislerin bir arada bulunu\u015fu, karakter ve talepler y\u00f6n\u00fcyle zay\u0131flat\u0131c\u0131 bir etkide bulunmaktad\u0131r. Her \u015feye kar\u015f\u0131n meslek odalar\u0131 olmazsa olmaz temel bir nitelik ta\u015f\u0131maktad\u0131rlar, do\u011fru yakla\u015f\u0131m bu kurulu\u015flarda emek\u00e7i m\u00fchendisin sesinin, talep ve politikalar\u0131n\u0131n h\u00e2kimiyetini tesis etme bi\u00e7imiyle bir m\u00fccadeleyi i\u00e7ermelidir. Emek\u00e7i m\u00fchendislerin \u00e7al\u0131\u015f\u0131lan i\u015fkolu temelinde i\u015f\u00e7i sendikalar\u0131nda \u00f6rg\u00fctlenmesinin \u00f6n\u00fcndeki engeller a\u015f\u0131lmal\u0131, esinleyici \u00f6rnekler m\u00fchendislerin toplu \u00fcye olmalar\u0131 bi\u00e7imleriyle de yarat\u0131lmal\u0131d\u0131r. Sendikal b\u00fcrokrasi ve ihanet \u015febekelerinin varl\u0131\u011f\u0131na kar\u015f\u0131n yine de ba\u015fl\u0131 ba\u015f\u0131na bu olas\u0131l\u0131\u011f\u0131n kendisi bile heyecan vericidir. Sendikala\u015fma perspektifi \u00f6nc\u00fc bilin\u00e7li emek\u00e7i m\u00fchendisler i\u00e7in par\u00e7as\u0131 oldu\u011fu s\u0131n\u0131f hareketine daha yak\u0131n ve i\u00e7erden bir \u00f6nderlik geli\u015ftirmek i\u00e7in g\u00fc\u00e7l\u00fc bir olanak sunmaktad\u0131r. Bir olas\u0131l\u0131k olarak kategorik olarak reddetmemekle birlikte emek\u00e7i m\u00fchendislerin ayr\u0131 sendikala\u015fmas\u0131ndan ziyade s\u0131n\u0131f sendikalar\u0131nda \u00f6rg\u00fctlenmesi tercih edilmelidir. Geleneksel sendikal yap\u0131 ve yasalarla s\u0131n\u0131rl\u0131 da d\u00fc\u015f\u00fcnmeksizin i\u015fyeri, \u00fcretim zinciri ve havza temelinde aya\u011f\u0131 sa\u011flamca yere basan, m\u00fchendislerin de par\u00e7as\u0131 oldu\u011fu g\u00fc\u00e7l\u00fc \u00f6nc\u00fc i\u015f\u00e7i birliklerini olu\u015fturmak ve temsilcilikleri geli\u015ftirmek, bundan her ko\u015fulda vazge\u00e7memek ve sendikal yap\u0131n\u0131n kar\u015f\u0131s\u0131nda da eritmeden bir g\u00fc\u00e7 olu\u015fturarak var olmak \u00f6nem ta\u015f\u0131maktad\u0131r.<\/div>\n
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***\u00a0<\/span><\/div>\n
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Kurultaya etkin bir kat\u0131l\u0131m i\u00e7in, hedeflenen geni\u015f kapsama denk bi\u00e7imde her bir ba\u015fl\u0131k i\u00e7erisinden ayr\u0131 ayr\u0131 ve somut yan\u0131tlar olu\u015fturmak gerekti\u011fi kadar, daha \u00f6nemlisi, t\u00fcm ba\u015fl\u0131klar\u0131 kapsayan ve hepsine \u0131\u015f\u0131k tutacak olan bir eksensel yakla\u015f\u0131m\u0131n geli\u015ftirilmesi zorunludur. Eksene dair temel bir yakla\u015f\u0131m olarak,<\/div>\n
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1) Krize kar\u015f\u0131 palyatif, gelip ge\u00e7ici de\u011fil k\u00f6ktenci, sorunun temellerine inen ve temelli bir yan\u0131t geli\u015ftirecek olan, sistemsel bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131, devrimci bir \u00e7\u00f6z\u00fcm\u00fc g\u00fcncelle\u015ftirmek,<\/div>\n
2) Krizin daha a\u00e7\u0131k bi\u00e7imde sergiledi\u011fi ve keskinle\u015ftirdi\u011fi emek-sermaye \u00e7eli\u015fkisini temele alarak kapitalizme kar\u015f\u0131 sosyalist bir ekseni g\u00fcncelle\u015ftirmek,<\/div>\n
3) Her ikisini birlikte ifade edecek olursak, \u2018devrimci bir sosyalizmin\u2019, ya da \u2018sosyalist devrimin\u2019, yani i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ve toplumun birlikte kurtulu\u015funun propagandas\u0131n\u0131 yapabilmeliyiz.<\/div>\n
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Par\u00e7a sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde b\u00f6ylesi bir b\u00fct\u00fcnsel eksenden yola \u00e7\u0131kmak esasl\u0131 fark\u0131 olu\u015fturaca\u011f\u0131 gibi, bu yakla\u015f\u0131m ana hatlar\u0131yla h\u00e2kim oldu\u011fu oranda kurultay\u0131n da bilimsel ve maddi-\u00f6rg\u00fctsel d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc de\u011ferini y\u00fckselten bir rol oynayacakt\u0131r.<\/div>\n
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Son s\u00f6z\u00fc ve emek\u00e7i m\u00fchendisin m\u00fccadelesi i\u00e7in esas vurguyu yine\u00a0Manifesto<\/span>\u2019dan alal\u0131m:<\/div>\n
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Burjuva s\u0131n\u0131f\u0131n\u0131n esas varl\u0131k ve egemenlik ko\u015fulu, servetin \u00f6zel ellerde birikmesidir, sermayenin olu\u015fmas\u0131 ve artmas\u0131d\u0131r; sermayenin ko\u015fulu ise \u00fccretli emektir. \u00dccretli emek yaln\u0131zca i\u015f\u00e7ilerin kendi aralar\u0131ndaki rekabete dayal\u0131d\u0131r. Ta\u015f\u0131y\u0131c\u0131s\u0131 ister istemez ve engelsizce burjuvazi olan sanayinin ilerlemesi, i\u015f\u00e7ilerin rekabet yoluyla yal\u0131t\u0131lmas\u0131 yerine onlar\u0131 bir araya getirerek devrimci birle\u015fimlerini sa\u011flamakta. Demek ki b\u00fcy\u00fck sanayinin geli\u015fmesiyle burjuvazinin \u00fcretim yapt\u0131\u011f\u0131 ve \u00fcr\u00fcn\u00fc sahiplendi\u011fi kendi temeli aya\u011f\u0131n\u0131n alt\u0131ndan \u00e7ekilmektedir. Burjuvazi her \u015feyden \u00f6nce kendi mezar kaz\u0131c\u0131lar\u0131n\u0131 \u00fcretiyor. Onun y\u0131k\u0131lmas\u0131 da proletaryan\u0131n zaferi de ayn\u0131 oranda ka\u00e7\u0131n\u0131lmaz.<\/p><\/blockquote>\n

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Burada emek\u00e7i m\u00fchendisler de muhakkak kendi tarihsel rollerini sergileyecekler. Bu da ka\u00e7\u0131n\u0131lmaz…<\/div>\n
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D\u0130PNOT:<\/span>\u00a08-9 May\u0131s 2009 tarihinde MMO Bursa \u015eubesinin y\u00fcr\u00fct\u00fcc\u00fcl\u00fc\u011f\u00fcnde ger\u00e7ekle\u015ftirilen 11. Otomotiv Sempozyumu\u2019nda Ceren Yay\u2019\u0131n sundu\u011fu tebli\u011f i\u00e7erden ve sade diliyle emek\u00e7i m\u00fchendislerin kendi ya\u015fam ve \u00e7al\u0131\u015fma ko\u015fullar\u0131na ili\u015fkin \u2018ay\u0131k g\u00f6zlerle\u2019 bakt\u0131klar\u0131, nesnel ve \u00e7arp\u0131c\u0131 bir de\u011ferlendirme ve sorgulama \u00f6rne\u011fi olarak not edilmelidir.<\/div>\n
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Kaynak: <\/span>alinteri.org<\/div>\n
<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"\n\nEsas \u00f6l\u00e7\u00fct, emek\u00e7i m\u00fchendislerin kolektif s\u0131n\u0131f bilincinin, eyleminin, \u00f6rg\u00fctl\u00fcl\u00fck ve m\u00fccadele birli\u011finin geli\u015ftirilmesidir\n\n","protected":false},"author":5,"featured_media":40571,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[2000,2073],"tags":[],"class_list":{"0":"post-1278","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-dosya","8":"category-tmmob-ucretli-issiz-muhendis-mimar-ve-sehir-plancilari-kurultayi"},"acf":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/1278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/comments?post=1278"}],"version-history":[{"count":0,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/1278\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media\/40571"}],"wp:attachment":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media?parent=1278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/categories?post=1278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/tags?post=1278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}