Feminist hareket ve kad\u0131n kurtulu\u015f hareketi, yak\u0131n zamanda, bir \u00e7ok kurum ve kurulu\u015fta ya\u015fanan, taciz, \u015fiddet, ayr\u0131mc\u0131l\u0131k, mobbing davalar\u0131n\u0131n sahibi olmu\u015f, bir \u00e7ok \u00f6rg\u00fct\u00fc, yap\u0131y\u0131 ve bir\u00e7ok \u201c\u00f6nemli insan\u0131\u201d deyim yerindeyse korkusuzca kar\u015f\u0131s\u0131na alm\u0131\u015f, tehditlere hi\u00e7 bir zaman boyun e\u011fmemi\u015f, hi\u00e7 susmam\u0131\u015f ve m\u00fccadelesini b\u00f6yle b\u00fcy\u00fctm\u00fc\u015ft\u00fcr.<\/p>\n
TMMOB’nin kad\u0131n hareketiyle imtihan\u0131<\/strong> \u00d6rg\u00fct\u00fcm\u00fczden kovulduk<\/strong> Ah \u015fu feminizm<\/strong> Ah \u015fu kad\u0131nlar<\/strong> Bir di\u011fer yak\u0131c\u0131 durum da, M\u00fchendis, Mimar, \u015eehir Planc\u0131 olmay\u0131 ayr\u0131cal\u0131kl\u0131 bir durum olarak alg\u0131lamakt\u0131r. 1. Kad\u0131n Kurultay\u0131\u2019n\u0131n sonu\u00e7lar\u0131 TMMOB genel kuruluna geldi\u011finde bir \u00e7ok kad\u0131n ve bir \u00e7ok erkek, \u00f6rg\u00fctlerinin kurtar\u0131lm\u0131\u015f, hijyen, erkek egemenli\u011finden azade oldu\u011funu savunmu\u015f, bu yap\u0131da tacizin, \u015fiddetin, cins ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131n olamayaca\u011f\u0131n\u0131 iddia etmi\u015fti. Yani TMMOB ger\u00e7eklere direniyordu, Halbuki feminist hareket y\u0131lar \u00f6nce bunun \u201ccinsiyet k\u00f6rl\u00fc\u011f\u00fc\u201d oldu\u011funu \u00e7oktan ilan etmi\u015fti.<\/p>\n Feminist hareketin, s\u0131n\u0131fsal ve sosyal farkl\u0131l\u0131klar\u0131n \u00f6tesinde, her s\u0131n\u0131ftan erke\u011fin her s\u0131n\u0131ftan kad\u0131na dair ezme bi\u00e7imlerinin oldu\u011funu ve ev i\u00e7inde erkeklerin kad\u0131nlar\u0131n emeklerine el koydu\u011funu, teorik ve pratik olarak ortaya \u00e7\u0131karmas\u0131 bu konuda \u00f6nemli bir yol g\u00f6sterici olmu\u015ftur. Y\u00fckselen kad\u0131n hareketinin kad\u0131n dayan\u0131\u015fmas\u0131n\u0131 y\u00fckseltmesi ve kad\u0131n dayan\u0131\u015fmas\u0131yla y\u00fckselmesi de kad\u0131nlar aras\u0131ndaki ili\u015fkinin bir nevi ad\u0131n\u0131 koymu\u015ftur; \u201ckad\u0131n dayan\u0131\u015fmas\u0131 esast\u0131r\u201d.<\/p>\n Hal b\u00f6yle olunca TMMOB\u2019de \u015fiar haline gelen \u201ckad\u0131n-erkek omuz omuza\u201d laf\u0131 bir kez daha derinlemesine d\u00fc\u015f\u00fcn\u00fclmelidir. Erkeklerden gelen y\u0131k\u0131c\u0131 omuz darbelerinden kurtularak, kad\u0131nlar\u0131n yan yana olmas\u0131n\u0131n as\u0131l oldu\u011fu, g\u00fc\u00e7lendirici oldu\u011fu g\u00f6r\u00fclmelidir. \u0130lk kurultaydan bu yana yine kad\u0131nlar\u0131n di\u011fer bir \u015fiar\u0131 olan \u201cKad\u0131nlar \u00f6rg\u00fctl\u00fc, TMMOB daha g\u00fc\u00e7l\u00fc\u201d slogan\u0131 da g\u00f6zden ge\u00e7irilmelidir. Zira \u00f6ncelikli olarak, kad\u0131nlar\u0131n de\u011fil de TMMOB\u2019nin g\u00fc\u00e7lenmesini \u00f6ng\u00f6rmek, kad\u0131n \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fcn t\u0131pk\u0131 bug\u00fcn TMMOB Ba\u015fkan\u0131\u2019n\u0131n dilinde somutland\u0131\u011f\u0131 gibi, \u00f6rg\u00fct erki i\u00e7in bir g\u00fc\u00e7 olarak kullan\u0131lmas\u0131 tehlikesini ta\u015f\u0131r.<\/p>\n Kad\u0131nlar\u0131n kendi farkl\u0131l\u0131klar\u0131n\u0131n \u00e7arp\u0131\u015fmas\u0131 yine de hay\u0131rl\u0131 bir durum oldu\u011fundan, erkeklerin m\u00fcdahilli\u011fi ve m\u00fcdahalesi olmad\u0131\u011f\u0131nda ya da bu a\u015f\u0131ld\u0131\u011f\u0131nda ancak kad\u0131nlar kendi \u00f6z g\u00fc\u00e7lerinin fark\u0131na varabilir, ba\u011f\u0131ms\u0131z \u00f6zne olarak politika \u00fcretebilir ve kad\u0131n dayan\u0131\u015fmas\u0131n\u0131 \u00f6rebilirler. Yani b\u0131rak\u0131n kad\u0131nlar tart\u0131\u015fs\u0131n, anla\u015famas\u0131n, ayr\u0131\u015fs\u0131n ya da ayr\u0131\u015fmas\u0131n, ama g\u00fc\u00e7lensin. Bu demektir ki; TMMOB erki, farkl\u0131l\u0131klar\u0131m\u0131z\u0131 kullanmaktan, dayan\u0131\u015fmam\u0131zdan, \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcm\u00fczden, kurultay\u0131m\u0131zdan elini \u00e7ek!<\/p>\n 4. Kurultay\u2019da \u00e7\u0131kmas\u0131 istenen erkek kim?<\/strong> Artan erkek \u015fiddetine kar\u015f\u0131n tam da kad\u0131nlar\u0131n \u00f6z savunman\u0131n me\u015frulu\u011funu konu\u015ftu\u011fu \u015fu g\u00fcnlerde, Akg\u00f6l\u2019\u00fcn \u015fiddetine maruz kalan kad\u0131n y\u00f6neticiyi anlayamayan, muhtemelen isimlerini hi\u00e7 duymad\u0131\u011f\u0131, kim olduklar\u0131n\u0131 bilmedi\u011fi, Nevin Y\u0131ld\u0131r\u0131m\u2019\u0131, \u00c7ilem Do\u011fan\u2019\u0131, Yasemin \u00c7akal\u2019\u0131 zaten hi\u00e7 anlamayacakt\u0131r (bknz feminist politika say\u0131 28. Dosya: Kad\u0131nlar hayatlar\u0131na sahip \u00e7\u0131k\u0131yor).<\/p>\n G\u00f6r\u00fcyoruz ki protestolar sonucu kurultay yap\u0131lamaz hale gelse de erkek y\u00f6neticiler yerlerinden k\u0131p\u0131rdam\u0131yor ve kad\u0131nlara kar\u015f\u0131 iktidar sava\u015f\u0131n\u0131 g\u00f6vde g\u00f6sterisini s\u00fcrd\u00fcrmeye devam ediyorlar.<\/p>\n Mehmet So\u011fanc\u0131 iki \u00f6nemli meselenin ispatlay\u0131c\u0131s\u0131 oluyor<\/strong> TMMOB web sayfas\u0131 ve twitter hesab\u0131ndan yap\u0131lan yaz\u0131l\u0131 a\u00e7\u0131klamalarda kar\u015f\u0131 duru\u015f sergileyen, protesto hakk\u0131n\u0131 kullanan kad\u0131nlar\u0131 \u201cTMMOB d\u00fc\u015fman\u0131 odaklar\u201d olarak g\u00f6ren, hain ilan eden ve hedef g\u00f6steren M. So\u011fanc\u0131, (1) \u015fimdiye kadar yap\u0131lan kad\u0131n kurultaylar\u0131nda ald\u0131\u011f\u0131 de\u011fi\u015fmez hakim olma tavr\u0131yla \u201ctarihin tekerr\u00fcr\u00fcn\u00fcn\u201d, (2) kendisine kar\u015f\u0131 \u00e7\u0131kanlara olan sald\u0131r\u0131s\u0131yla da \u201cezilenin ezene benzemesinin\u201d su g\u00f6t\u00fcrmez ispatlay\u0131c\u0131s\u0131 durumundad\u0131r. TMMOB web sayfas\u0131ndan ve twitter hesab\u0131ndan yay\u0131nlanan metinlerde, feminist hareketin ve kad\u0131n kurtulu\u015f hareketinin sesi \u201cg\u00fcr\u00fclt\u00fc yapanlar\u201d olarak yank\u0131lanmaktad\u0131r. Bir b\u00fct\u00fcn olarak kad\u0131n hareketini d\u00fc\u015fman g\u00f6rmenin en iyi \u00f6rne\u011fi \u015fu al\u0131nt\u0131d\u0131r; \u201ckad\u0131n-taciz ve TMMOB kelimeleri TMMOB d\u00fc\u015fmanlar\u0131n\u0131n eline tutu\u015fturulmu\u015ftur\u201d. Halbuki do\u011frusu \u201cerkek-taciz ve m\u00fccadele\u201ddir ve bu da TMMOB\u2019li kad\u0131nlar dahil kad\u0131n hareketinin elinde tuttu\u011fu \u00f6nemli bir m\u00fccadele alan\u0131d\u0131r. Di\u011fer bir al\u0131nt\u0131 \u201cTMMOB d\u00fc\u015fmanlar\u0131n\u0131n sald\u0131r\u0131lar\u0131na kar\u015f\u0131 Birli\u011fimiz gerekli cevab\u0131 verecektir\u201d Bir erkek ba\u015fkan ve erkek y\u00f6netim kurulu \u00fcyeleri taraf\u0131ndan, biz kad\u0131nlar\u0131n hayat\u0131, \u00f6rg\u00fctsel alan\u0131 ve m\u00fccadele alan\u0131 tehdit alt\u0131ndad\u0131r!<\/p>\n TMMOB\u2019deki her Oda ve t\u00fcm devrimci demokrat yap\u0131lar sorumludur<\/strong> Kurultay g\u00fcn\u00fc ve sonras\u0131nda kad\u0131nlara kar\u015f\u0131 al\u0131nan t\u00fcm tav\u0131rlara ve sarf edilen tehditlere kar\u015f\u0131 duru\u015f sergilemek ad\u0131na; ba\u015fta TMMOB ve \u00e7at\u0131s\u0131 alt\u0131ndaki her Oda ve ki\u015fi olmak \u00fczere, erkek egemenli\u011fine kar\u015f\u0131 m\u00fccadele etti\u011fini s\u00f6yleyen t\u00fcm yap\u0131lar da sorumluluk \u00fcstlenmelidir. TMMOB web sayfas\u0131n\u0131n ve twitter hesab\u0131n\u0131n, M. So\u011fanc\u0131\u2019n\u0131n ki\u015fisel emellerine y\u00f6nelik kullan\u0131lmas\u0131na ses \u00e7\u0131karmayan, g\u00f6z yuman TMMOB ve t\u00fcm Oda Y\u00f6netim Kurulu \u00dcyeleri ayn\u0131 derecede sorumlu ve zan alt\u0131ndad\u0131r.<\/p>\n Kendi deyimiyle, Tayyip\u2019in, devletin kar\u015f\u0131s\u0131nda susmayan M. So\u011fanc\u0131, \u015funu bilmelidir ki feminist hareket ve kad\u0131n kurtulu\u015f hareketi kendi tarihi i\u00e7inde, yak\u0131n zamanda, bir \u00e7ok kurum ve kurulu\u015fta ya\u015fanan, taciz, \u015fiddet, ayr\u0131mc\u0131l\u0131k, mobbing davalar\u0131n\u0131n sahibi olmu\u015f, bir \u00e7ok \u00f6rg\u00fct\u00fc, yap\u0131y\u0131 ve bir\u00e7ok \u201c\u00f6nemli insan\u0131\u201d deyim yerindeyse korkusuzca kar\u015f\u0131s\u0131na alm\u0131\u015f, tehditlere hi\u00e7 bir zaman boyun e\u011fmemi\u015f, hi\u00e7 susmam\u0131\u015f ve m\u00fccadelesini b\u00f6yle b\u00fcy\u00fctm\u00fc\u015ft\u00fcr.<\/p>\n TMMOB erki ve en \u00e7ok da Mehmet So\u011fanc\u0131, s\u00f6z\u00fcm odur ki, sizi ele\u015ftirmek, kar\u015f\u0131 duru\u015f sergilemek \u201chainlik\u201d ise bilin ki bu hainlikle daha \u00e7ok u\u011fra\u015facaks\u0131n\u0131z! Kad\u0131nlar susmad\u0131lar, susmayacaklar! Ya\u015fas\u0131n m\u00fccadelemiz, ya\u015fas\u0131n kad\u0131n dayan\u0131\u015fmas\u0131!<\/p>\n Hatice Erbay
\nTMMOB 4. Kad\u0131n Kurultay\u0131\u2019nda ya\u015fananlar\u0131n asl\u0131nda alt\u0131 y\u0131ll\u0131k bir ge\u00e7mi\u015fi var. Biraz g\u00f6z atmak i\u00e7in 2009 y\u0131l\u0131ndaki 1. Kad\u0131n Kurultay\u0131ndaki \u00e7al\u0131\u015fmam\u0131zdan bahsedecek olursak; kurultay sekreteryas\u0131 ilk kad\u0131n kurultay\u0131 oldu\u011fu i\u00e7in, TMMOB\u2019li kad\u0131nlarla birlikte, daha \u00f6ncesinde kurultay yapm\u0131\u015f, bir\u00e7ok karar alm\u0131\u015f karde\u015f \u00f6rg\u00fct KESK\u2019den, feminist akademisyenlerden, feminist hareketten kad\u0131nlardan olu\u015fmu\u015f bir \u201cd\u00fczenleme kurulu\u201d listesi olu\u015fturdu. Bu listede yer alan t\u00fcm kad\u0131nlar can\u0131 g\u00f6n\u00fclden TMMOB\u2019li kad\u0131nlara destek vermek isterken liste, d\u00f6nemin y\u00f6netim kurulundan ge\u00e7mekte epey zorland\u0131. Daha kad\u0131nlar olarak kendi sorunlar\u0131m\u0131za dahi giri\u015f yapamam\u0131\u015fken, ilk toplant\u0131larda \u201cerkekler de kurultaya kat\u0131lacak\u201d emri kuca\u011f\u0131m\u0131za d\u00fc\u015f\u00fcverdi. D\u00fcnya kad\u0131n hareketinin 60 y\u0131l, T\u00fcrkiye Kad\u0131n Hareketinin 30 y\u0131l gerisinden gelen bu \u00f6rg\u00fct, erkek egemenli\u011fine kar\u015f\u0131 kad\u0131nlar\u0131n ancak \u00f6z g\u00fc\u00e7leriyle politika \u00fcretebilece\u011fi ger\u00e7ekli\u011finden de do\u011fal olarak bihaberdi.<\/p>\n
\nBizim \u00f6rg\u00fct\u00fcm\u00fcz dedik, u\u011fra\u015fmaya mecburuz dedik ve TMMOB Y\u00f6netim Kurulu toplant\u0131s\u0131na gittik. Kad\u0131nlar\u0131n kendi kararlar\u0131n\u0131 kendilerinin almas\u0131 gerekti\u011fini ve bu m\u00fccadelenin tek \u00f6znesi olduklar\u0131n\u0131, bunun \u201cerkek d\u00fc\u015fmanl\u0131\u011f\u0131\u201d ile ilgisinin olmad\u0131\u011f\u0131n\u0131 bu nedenle erkeklerin kat\u0131l\u0131m\u0131n\u0131n yanl\u0131\u015f olaca\u011f\u0131n\u0131 anlatmaya \u00e7al\u0131\u015ft\u0131k. Anlatt\u0131klar\u0131m\u0131z duyulmad\u0131\u011f\u0131 gibi bazen sinirli, bazen m\u00fcstehzi g\u00fcl\u00fcmsemelere ve bir y\u00f6netim kurulu \u00fcyesinin alay ederek \u201cpeki \u00fc\u00e7\u00fcnc\u00fc cins ne olacak \u015fimdi\u201d gibi homofobik s\u00f6zlerine maruz kald\u0131k. Mesele daha sonraki y\u0131llarda da vuku bulaca\u011f\u0131 gibi y\u00f6netim kurulu ba\u015fkan\u0131n\u0131n konu\u015fmas\u0131na geldi. 40. d\u00f6nem y\u00f6netim kurulu 23 ki\u015fiden olu\u015fuyordu ve bir tane kad\u0131n \u00fcye mevcuttu. Biz de \u201ckad\u0131n \u00fcyemiz konu\u015fsun istiyoruz\u201d dedik, y\u00f6netim kurulu ba\u015fkan\u0131 \u201cben konu\u015faca\u011f\u0131m\u201d dedi, biz anlatmay\u0131 ve \u0131srar\u0131 s\u00fcrd\u00fcr\u00fcnce kad\u0131n \u00fcyeyi i\u015faret ederek \u201co g\u00fcn o hasta olacak, gelemeyecek ben gelece\u011fim\u201d diyerek kad\u0131n y\u00f6neticiye de hasta olaca\u011f\u0131 emrini orac\u0131kta vermi\u015f oldu. Sab\u0131rla devam ettik, \u201cpeki ne anlatacaks\u0131n\u0131z buradaki gibi mi konu\u015facaks\u0131n\u0131z\u201d diye sorduk, o toplant\u0131da olan d\u00f6rt kad\u0131n ald\u0131\u011f\u0131m\u0131z cevab\u0131 hi\u00e7 unutmad\u0131k. Aya\u011fa kalkt\u0131 eliyle kap\u0131y\u0131 g\u00f6sterdi \u201ctoplant\u0131 bitmi\u015ftir\u201d dedi. Kendi \u00f6rg\u00fct\u00fcm\u00fczden kovuluyorduk, ba\u015fkan bize kap\u0131y\u0131 g\u00f6steriyordu. Salonda bulunan di\u011fer erkeklerin de aya\u011fa kalkmas\u0131yla kap\u0131ya do\u011fru s\u00fcr\u00fcklendik. O d\u00f6nem Harita M. Odas\u0131 ad\u0131na y\u00f6netimde bulunan ki\u015fi kollar\u0131n\u0131 a\u00e7arak \u00fcst\u00fcm\u00fcze geldi ve bizi d\u0131\u015f kap\u0131ya kadar iteledi. Yapt\u0131klar\u0131n\u0131n yanl\u0131\u015f oldu\u011funu anlatmaya \u00e7al\u0131\u015f\u0131rken o y\u00fcz\u00fcm\u00fcze bile bakmadan sadece bizi kap\u0131dan \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131yordu. Beni dinlemesini istedi\u011fim i\u00e7in \u201cl\u00fctfen g\u00f6zlerime bakar m\u0131s\u0131n\u201d dedim, dedi ki \u201cbakarsam taciz olur\u201d. Sonras\u0131nda da b\u00fct\u00fcn \u00e7al\u0131\u015fmalar\u0131m\u0131z de\u011fi\u015fik bir\u00e7ok zorlu\u011fu a\u015fmaya \u00e7al\u0131\u015farak devam etti.<\/p>\n
\nFeminist hareket kad\u0131n-erkek meselesini ezme-ezilme ili\u015fkisi \u00fczerinden ele al\u0131r ve devletten, sermayeden, erkeklerden ba\u011f\u0131ms\u0131z bir politik hatt\u0131 benimser. Patriyarka ve kapitalizm ili\u015fkisine dair feminist harekette farkl\u0131 yakla\u015f\u0131mlar olsa da \u201cerkeklerden ba\u011f\u0131ms\u0131zl\u0131k\u201d politik tutumunu t\u00fcm feministlerle birlikte, kad\u0131n kurtulu\u015f hareketi de sonuna kadar benimser ve destekler. Bu, kad\u0131nlar\u0131n m\u00fccadelesinin \u00f6z\u00fcn\u00fc olu\u015fturur ve \u00f6z g\u00fcc\u00fc de zaten buradan gelir. E\u011fer kad\u0131n kurtulu\u015f hareketi bug\u00fcn bir g\u00fc\u00e7 olmu\u015fsa, politikay\u0131 etkiler d\u00f6n\u00fc\u015ft\u00fcr\u00fcr hale gelmi\u015fse bunun biricik nedeni kad\u0131nlar\u0131n kendi m\u00fccadelelerinin \u201c\u00f6znesi\u201d olmas\u0131 ve kendisini erkeklerden ba\u011f\u0131ms\u0131z k\u0131lmas\u0131d\u0131r. \u015eimdi b\u00f6ylesine tarihsel bir ger\u00e7eklik ortada dururken TMMOB\u2019de erk olanlar\u0131n biz de buna m\u00fcdahil olaca\u011f\u0131z demesi neyle ve nas\u0131l a\u00e7\u0131klanabilir. Biz TMMOB\u2019deki kad\u0131nlar\u0131n \u00e7abas\u0131n\u0131 bir yana b\u0131rakal\u0131m, d\u00fcnyada ve T\u00fcrkiye\u2019de b\u00fcy\u00fcyen kad\u0131n hareketi de bu erke bunu anlatamam\u0131\u015f olabilir mi?<\/p>\n
\nTMMOB gibi kad\u0131nlar\u0131n ve erkeklerin birlikte \u00f6rg\u00fctlendi\u011fi yap\u0131lar\u0131n nas\u0131l bir zemine oturdu\u011fu elbette \u00e7ok \u00f6nemli. \u015eunu belirtmek gerekir ki, TMMOB \u00e7at\u0131s\u0131 alt\u0131ndaki kad\u0131nlar bir\u00e7ok a\u00e7\u0131dan bir\u00e7ok farkl\u0131l\u0131\u011f\u0131 bar\u0131nd\u0131rmaktad\u0131r. T\u00fcm bu farkl\u0131l\u0131klarla ve bu farkl\u0131l\u0131klara ra\u011fmen kad\u0131nlar\u0131n \u00f6rg\u00fctlerinde varolu\u015flar\u0131na ve m\u00fccadelelerine ili\u015fkin ortak \u00e7al\u0131\u015fma, tart\u0131\u015fma, ikna s\u00fcre\u00e7leri zor da olsa k\u0131ymetlidir ve temel bir hak olarak bakidir. B\u00f6yle \u00f6rg\u00fctlerde, bu farkl\u0131l\u0131klar\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131, a\u015f\u0131lmas\u0131 ve ili\u015fkilenmesi en zor k\u0131s\u0131m erkek savunuculu\u011fu yapan kad\u0131nlar\u0131n da var olmas\u0131d\u0131r. Lakin bu da kad\u0131nlar\u0131n m\u00fccadelelerinin ayr\u0131lmaz bir par\u00e7as\u0131d\u0131r. \u00c7\u00fcnk\u00fc bunun da ba\u015fl\u0131ca nedeni erkek egemenli\u011finin tahakk\u00fcm alan\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc, bask\u0131nl\u0131\u011f\u0131 yani erk olman\u0131n g\u00fcc\u00fcd\u00fcr. G\u00fcce yak\u0131n olarak g\u00fc\u00e7l\u00fc olunabilece\u011fi yan\u0131lg\u0131s\u0131 \u00e7ok farkl\u0131 alanlarda g\u00f6r\u00fcn\u00fcr olsa da kad\u0131nlar i\u00e7in \u00e7ok yak\u0131c\u0131 bir durumdur. Erkek egemenli\u011finin kad\u0131nlar\u0131n birbiriyle rekabetini k\u00f6r\u00fckleme konusundaki zenginli\u011fi de bu durumla dolays\u0131z olarak ili\u015fkilidir.<\/p>\n
\nGelelim son kurultaya; 4. Kad\u0131n Kurultay\u0131\u2019n\u0131n 14 Kas\u0131m tarihinde \u0130zmir\u2019de yap\u0131lmas\u0131 kararla\u015ft\u0131r\u0131l\u0131yor. Ayn\u0131 tarihe TMMOB y\u00f6netim kurulu toplant\u0131s\u0131 koyuluyor ve ne hikmetse bu toplant\u0131 da \u0130zmir\u2019de, hem de kad\u0131n kurultay\u0131n\u0131n yap\u0131laca\u011f\u0131 mekanda hatta kar\u015f\u0131 salonda oluyor. TMMOB y\u00f6netiminde bulunan d\u00f6rt kad\u0131n y\u00f6netim kurulu \u00fcyesinin ise hangi toplant\u0131ya kat\u0131lmas\u0131 gerekti\u011fi d\u00fc\u015f\u00fcn\u00fcld\u00fc bilmiyoruz. Tahminen kad\u0131n \u00fcyeler olmadan da y\u00f6netim kurulunun toplanmas\u0131nda bir sak\u0131nca g\u00f6r\u00fclmemi\u015ftir. Kad\u0131n kurultay\u0131n\u0131n en \u00f6n s\u0131ras\u0131nda erkek y\u00f6netim kurulu \u00fcyelerinin oturdu\u011funu g\u00f6r\u00fcyoruz. En \u00f6nde s\u0131ra s\u0131ra oturan erkek gurubunun i\u00e7inde bulunan ve kad\u0131nlar\u0131n yan\u0131na giderek \u00e7\u0131kmas\u0131n\u0131 istedikleri bir erkek var. Protestonun ba\u015flamas\u0131na neden olan bu ki\u015fiden ve ili\u015fkili olaydan da bu a\u015famada bahsetmek zorunday\u0131z. \u00c7\u0131kmas\u0131 istenen y\u00f6netim kurulu \u00fcyesi Z\u00fcber Akg\u00f6l, TMMOB\u2019de y\u00f6netimi payla\u015ft\u0131\u011f\u0131 bir kad\u0131n \u00fcyeyle tart\u0131\u015fmaya ba\u015flatm\u0131\u015f, bir s\u00fcre sonra ba\u011f\u0131rmaya ve kar\u015f\u0131s\u0131nda bulunan kad\u0131n y\u00f6neticiye hakaretler ederek \u00fcst\u00fcne y\u00fcr\u00fcm\u00fc\u015f yani \u00e7al\u0131\u015fma arkada\u015f\u0131 kad\u0131na s\u00f6zl\u00fc taciz ve \u015fiddette bulunmu\u015ftur. Kad\u0131n y\u00f6netici ise bu davran\u0131\u015f kar\u015f\u0131s\u0131nda tepkisini g\u00f6stermi\u015f, kar\u015f\u0131l\u0131k vermi\u015f ve yasal haklar\u0131n\u0131 kullanmak i\u00e7in gerekli yerlere ba\u015fvuruda bulunmu\u015ftur. Lakin kar\u015f\u0131l\u0131k verdi\u011fi i\u00e7in bu meselenin erkek \u015fiddeti olmad\u0131\u011f\u0131 savunusu o d\u00f6nem yayg\u0131n olarak konu\u015fuldu\u011fu gibi, \u015fimdilerde de benzer d\u00fc\u015f\u00fcnceler hala ne yaz\u0131k ki ifade edilmektedir. Hemen s\u00f6yleyelim ki b\u00f6yle bir duruma \u201cerkek \u015fiddeti\u201d demek biz kad\u0131nlar\u0131n cevap vermesi ya da kendini savunmas\u0131 ya da savunmamas\u0131 ile yani bizim tepkimiz ve durumumuzla ilgili de\u011fil, t\u00fcmden erke\u011fin yapt\u0131\u011f\u0131, geli\u015ftirdi\u011fi, g\u00f6sterdi\u011fi \u015fiddetle ve erkek olmaktan ald\u0131\u011f\u0131 destekle ili\u015fkilidir. Kad\u0131n\u0131n \u015fiddete u\u011framas\u0131 demek, kar\u015f\u0131l\u0131k versin ya da vermesin buna maruz kalmas\u0131 demektir ki esas olan da budur. Ayr\u0131ca erkek \u015fiddeti bir b\u00fct\u00fcnd\u00fcr, o kad\u0131n nezdinde di\u011fer kad\u0131nlara da y\u00f6neliktir ve di\u011fer kad\u0131nlar\u0131 da etkiler. Kad\u0131nlar\u0131n, \u00f6rg\u00fctlere gelmesinde, y\u00f6netimlere girmesinde negatif etkisi vard\u0131r, uzakla\u015ft\u0131r\u0131r, itici hale getirir hele kad\u0131nlar\u0131n zaten \u00e7ok az oldu\u011fu \u00f6rg\u00fctlerde bu \u00e7ok daha \u00f6nemli bir etken halini alabilir.<\/p>\n
\n2004 y\u0131l\u0131ndan beri ba\u015fkanl\u0131\u011f\u0131n\u0131 devam ettiren ilk g\u00fcnden itibaren tek adam anlay\u0131\u015f\u0131n\u0131 her noktada dayatan Mehmet So\u011fanc\u0131\u2019y\u0131 bu protesto s\u0131ras\u0131nda bir kez daha yak\u0131ndan g\u00f6rme \u015fans\u0131n\u0131 ediniyoruz. Oturdu\u011fu yerden kad\u0131nlara laf edip sata\u015f\u0131yor, kalk\u0131yor bir d\u00f6vizi eline al\u0131n\u0131p salondan puan toplamak i\u00e7in di\u011fer kad\u0131nlara g\u00f6steriyor, kendi \u00fcyesi olan kad\u0131nlar\u0131 oturdu\u011fu yerden yuhal\u0131yor, parmak sall\u0131yor. Protestolar devam ederken k\u00fcrs\u00fcye \u00e7\u0131kmaktan hi\u00e7 gocunmuyor. Orada kendi s\u00f6z\u00fcn\u00fc s\u00f6ylemek \u00fczere gelmi\u015f kad\u0131nlara; \u201cbenim s\u00f6yleyecek s\u00f6z\u00fcm var, dinlemeyecekler \u00e7\u0131ks\u0131n\u201d diyerek kap\u0131y\u0131 g\u00f6steriyor, \u201cSo\u011fanc\u0131 susacak! (m\u0131) o hikayeyi senin akepen yapamad\u0131\u201d diyerek politik su\u00e7lama ve hakarette bulunuyor, \u201ckaybolan canlar\u0131 y\u00fcre\u011finizde hissetmiyorsunuz yaz\u0131k\u201d diyerek Ankara Katliam\u0131n\u0131, kaybettiklerimizi ac\u0131mas\u0131zca kullanmaya kalk\u0131yor. \u201cTMMOB\u2019li kad\u0131nlar olarak…\u201d diye ba\u015flad\u0131\u011f\u0131 c\u00fcmlede ise bizimle mi kad\u0131n hareketiyle mi kendisini \u00f6zde\u015fle\u015ftirdi\u011fi anla\u015f\u0131lm\u0131yor. Bu c\u00fcmleyi kurmaktaki f\u00fctursuzlu\u011fu, yani \u201cbir kad\u0131n hareketi olacaksa o da benim\u201d fikriyat\u0131n\u0131n arkas\u0131ndaki iktidar sevdas\u0131 elbette ki g\u00fcl\u00fcn\u00e7t\u00fcr.<\/p>\n
\nNe yaz\u0131k ki TMMOB b\u00f6yle bir ba\u015fkana ve \u00e7o\u011funluk olarak tek adam erkine esir olmu\u015f bir y\u00f6netim kuruluna sahiptir.<\/p>\n
\nJeoloji M\u00fchendisi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"Feminist hareket ve kad\u0131n kurtulu\u015f hareketi, yak\u0131n zamanda, bir \u00e7ok kurum ve…\n","protected":false},"author":2,"featured_media":40571,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[4689],"tags":[241,2797],"class_list":{"0":"post-18743","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-secki","8":"tag-kadin-kurultayi","9":"tag-tmmob-4-kadin-kurultayi"},"acf":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/18743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/comments?post=18743"}],"version-history":[{"count":0,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/18743\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media\/40571"}],"wp:attachment":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media?parent=18743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/categories?post=18743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/tags?post=18743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}