T\u00fcrkiye\u2019de bug\u00fcn yeni jenerasyon sermayedar i\u00e7in \u201ckentsel ufku domine eden imaj\u201d aray\u0131\u015f\u0131 ve \u201csek\u00fclerizmi kamusal alandan \u00e7\u0131kar\u0131p, kamusall\u0131\u011f\u0131 dinsel rit\u00fcellerle yeniden belirleme arzusu\u201d, yani din ile sivil d\u00fcnyay\u0131 birbirine \u201cyeniden\u201d ba\u011flama hayali, temsilcisi h\u00fck\u00fcmet ve yerel y\u00f6netimler arac\u0131l\u0131\u011f\u0131yla kentsel peyzaja radikal bir bi\u00e7imde damgas\u0131n\u0131 vuruyor.<\/p>\n
Kentsel imaj da neymi\u015f deyip ge\u00e7meyin. \u00d6rne\u011fin 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131ndan beri y\u00fcksek yap\u0131lar, g\u00f6kdelenler (bir yan\u0131yla her yerden g\u00f6r\u00fclebilmesi, her yere hakim olunmas\u0131d\u0131r ama\u00e7, kudreti yads\u0131namaz bir g\u00fc\u00e7 g\u00f6sterisidir) mevcut sermayedar ve elitlerinin hegemonya ve sosyal ili\u015fkilerini anlat\u0131rlar. G\u00f6kdelenler, kent peyzaj\u0131 arac\u0131l\u0131\u011f\u0131yla kentsel ablukan\u0131n simgesel panoptikonu i\u015flevi g\u00f6r\u00fcr. O b\u00fcy\u00fck g\u00f6zetleme kulesinden her yer g\u00f6r\u00fcl\u00fcr her \u015feye hakim olunur, her yerden simgesel mevcudiyetine tan\u0131k olursunuz ama i\u00e7indeki ili\u015fkileri, dengeleri, hangi pis i\u015flerin ba\u011fland\u0131\u011f\u0131n\u0131, nelerin d\u00f6nd\u00fc\u011f\u00fcn\u00fc bilemezsiniz. Bana bug\u00fcn camilerin konumu, yerle\u015fimi her yerde \/ en g\u00f6r\u00fcl\u00fcr yerde\/ her yere hakim\/ her yerden g\u00f6z\u00fcn\u00fcz\u00fcn i\u00e7ine sokulan ve gittik\u00e7e sivil hayat\u0131, kamusall\u0131\u011f\u0131 domine eden varl\u0131\u011f\u0131yla ayn\u0131 i\u015flevi d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor. Sadece sermayenin el de\u011fi\u015ftirdi\u011fini anlayabiliyoruz, bu nedenle de mimarinin nesnesinin de\u011fi\u015fti\u011fini…<\/p>\n
Biraz Orta Do\u011fu\u2019ya uzanal\u0131m. Kentteki d\u00f6n\u00fc\u015f\u00fcm\u00fcn par\u00e7as\u0131 olan b\u00fct\u00fcn di\u011fer projelerdeki gibi bu sefer de hac\u0131lar\u0131n hayatlar\u0131n\u0131 kolayla\u015ft\u0131rma s\u00f6ylemiyle, kentsel rant i\u00e7in bir dayana\u011fa d\u00f6n\u00fc\u015ft\u00fcr\u00fclen Mekke Projesi\u2019ni [1] g\u00f6z \u00f6n\u00fcne alal\u0131m. Mekke Projesi, T\u00fcrkiye\u2019de boy g\u00f6steren cami ve k\u00fclliye projelerinin-ihtiya\u00e7lar-\u00e7er\u00e7evesinde yorumlanmas\u0131n\u0131n ve bu alg\u0131 dayatmas\u0131n\u0131n \u201cmasum\u201d olmad\u0131\u011f\u0131n\u0131 kavranmas\u0131na dair kuvvetli potansiyel ta\u015f\u0131yor. \u00d6zetlemek gerekirse, Mekke\u2019de m\u00fcsl\u00fcmanlar i\u00e7in en kutsal mekan olan Kabe\u2019nin hemen yan\u0131nda konumlanan, i\u00e7inde Ebrac El Beyt Kuleleri[2] nin konumland\u0131\u011f\u0131 k\u00fclliye projesinin (konut, ofis, avm, 5 y\u0131ld\u0131zl\u0131 otel, mescit) mimari i\u015flev d\u00f6k\u00fcm\u00fcn\u00fc yaparsak ibadet i\u015flevi ile i\u015f d\u00fcnyas\u0131 ihtiya\u00e7lar\u0131n\u0131n paralelli\u011fi son derece dikkat \u00e7ekicidir.<\/p>\n
Dahas\u0131 d\u00fcnya genelindeki sosyal-ekonomik ve politik d\u00f6n\u00fc\u015f\u00fcm\u00fcn mimari simgesel yeniden kurulumu g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda en y\u00fcksek yap\u0131lar\u0131n radyo kuleleri ile cami minareleri olmas\u0131, Mekke\u2019deki kuleler ve Birle\u015fik Arap Emirlikleri\u2019ndeki yap\u0131lar\u0131n y\u00fcksekliklerinin d\u00fcnyaya fark atmas\u0131 muhafazakar ideoloji ve sosyo-ekonomik d\u00f6n\u00fc\u015f\u00fcm ili\u015fkisinin mimari d\u0131\u015favurumuna dair dikkate de\u011fer ip u\u00e7lar\u0131 sunmaktad\u0131r. T\u00fcrkiye\u2019de ise \u0130BB icraatlar\u0131 ile T\u00dcRGEV ve Ensar Vakf\u0131 ba\u011flant\u0131lar\u0131na bu yaz\u0131da hi\u00e7 girmiyoruz bile.<\/p>\n
Bug\u00fcn T\u00fcrkiye\u2019de iktidar kolektif bir aidiyet ve ya\u015fama bi\u00e7imini muhafazakarl\u0131k \u00fczerinden \u0130slam dinine ait kodlarla; kamusal kullan\u0131m\u0131 cami meydanlar\u0131na indirgeyerek (ama mutlaka bir AVM ile tamamlayarak), \u00fcniversite kamp\u00fcslerini k\u00fclliyelere \u00e7evirerek (YT\u00dc), kentsel ufkun imaj\u0131na camileri \u00e7akarak (\u00f6rnek olsun, \u00c7aml\u0131ca Cami ve Kad\u0131k\u00f6y Sahili\u2019ne yap\u0131lmas\u0131 planlanan cami) yeniden kurmaya \u00e7al\u0131\u015f\u0131yor. Toplumun kentsel rit\u00fcelini ve g\u00fcndelik ya\u015fama bi\u00e7imini yava\u015ftan de\u011fi\u015ftiriyor.<\/p>\n
Nas\u0131l m\u0131?
\nHer yerin cami ve k\u00fclliye oldu\u011fu bir kentte, cami cemaatinin ablukas\u0131 alt\u0131ndaki bir mekanda istedi\u011finiz gibi giyinemez, hareket edemez, kad\u0131nl\u0131-erkekli g\u00fcne\u015fin tad\u0131n\u0131 \u00e7\u0131karamaz, alkol sat\u0131\u015f\u0131 yapan her hangi bir mekan bulamaz, \u00e7ocuklar\u0131n\u0131z\u0131 da olsa olsa ya Heybeliada\u2019daki gibi s\u0131byan mektebine ya da ortaokullara kadar s\u0131zm\u0131\u015f imam-hatip okullar\u0131na g\u00f6ndermek zorunda kal\u0131rs\u0131n\u0131z. Yani kentsel ufkun imaj\u0131n\u0131 camilerin ve k\u00fclliyelerin belirledi\u011fi bir mekanda sek\u00fcler, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, ilerici ve emekten yana her \u015fey ka\u00e7\u0131n\u0131lmaz olarak y\u0131k\u0131ma ve engellere maruz kal\u0131r.<\/p>\n
Her \u015feyi bir yana b\u0131rakal\u0131m. Sadece rantsal d\u00f6n\u00fc\u015f\u00fcm kar\u015f\u0131tl\u0131\u011f\u0131 amaca mevzu bahis oldu\u011funda bile, sermayedar\u0131n \u201crengi\u201d de\u011fi\u015fti diye ve bu konular \u201chassas konular\u201d arg\u00fcman\u0131yla ikirciksiz ve amas\u0131z bir \u015fekilde kentin her yan\u0131na cami, imam-hatip, s\u0131byan mektebi ve k\u00fclliye kondurulmas\u0131n\u0131n kar\u015f\u0131s\u0131nda uyan\u0131k olmaktan, \u00e7er\u00e7evenin b\u00fct\u00fcn\u00fcne bakmaktan ve sermaye ile ili\u015fkisini hi\u00e7 unutmayarak s\u00f6z konusu projelere kar\u015f\u0131 durmaktan, kenti savunmaktan geri basmamal\u0131!<\/p>\n[1] Erkal, N. (2011). Mekke\u2019nin Saati: K\u0131blesi \u015ea\u015fmak. Kaynak: http:\/\/www.e-skop.com\/skopbulten\/mekkenin-saati-kiblesi-sasmak\/444<\/p>\n
\u201cProje tamamland\u0131\u011f\u0131nda K\u00e2be \u00e7evresindeki tarihsel doku yok edilecek; onun yerini, yar\u0131s\u0131 \u00fc\u00e7 milyon ki\u015filik (hac d\u0131\u015f\u0131nda farkl\u0131 i\u015flevlere de hizmet verebilecek) bir cami silsilesi, di\u011fer yar\u0131s\u0131 ise K\u00e2be manzaral\u0131 devri-m\u00fclk, otel ve residanslar ile mall\u2019lar\u0131n yer ald\u0131\u011f\u0131 \u00e7ok katl\u0131 binalar\u0131n olu\u015fturdu\u011fu bir k\u00fclliye alacak. Tamamlanmak \u00fczere olan Abraj El-Beyt Kuleleri, bu k\u00fclliyenin en b\u00fcy\u00fck par\u00e7as\u0131n\u0131 olu\u015fturuyor.\u201d<\/p>\n[2] Ebrac El Beyt Kuleleri, Mekke, Suudi Arabistan’da … 595 metre y\u00fcksekli\u011fi ile de Suudi Arabistan’\u0131n en y\u00fcksek binas\u0131, D\u00fcnyan\u0131n en y\u00fcksek ve en b\u00fcy\u00fck otelidir. Yap\u0131n\u0131n yeri Kabe’yi i\u00e7ine alan Mescid-i Haram’\u0131n yan\u0131ndad\u0131r. Sonu\u00e7ta, Abraj Al Bait Kuleleri’nde yakla\u015f\u0131k 4.000 ki\u015fi kapasiteli b\u00fcy\u00fck bir mescit bulunacakt\u0131r. Her y\u0131l 2 milyon hac\u0131 aday\u0131’n\u0131n konaklayabilece\u011fi bir 5 y\u0131ld\u0131zl\u0131 otele sahip olacakt\u0131r. Dahas\u0131, Abraj Al bait Kuleleri’nde 4 katl\u0131 al\u0131\u015fveri\u015f merkezi ve 800 ara\u00e7 kapasiteli otopark\u0131 bulunacakt\u0131r. Konut kuleleri, iki helikopter alan\u0131, ve i\u015f seyahat\u00e7ilerinin yerle\u015febilece\u011fi konferans salonu bulunacakt\u0131r. Toplam 65.000 insan kulelerin i\u00e7inde oturacakt\u0131r. Mimarl\u0131k otoritelerince kitsch olarak nitelendirilmi\u015ftir. Kaynak: Vikipedi.<\/p>\n","protected":false},"excerpt":{"rendered":"T\u00fcrkiye\u2019de bug\u00fcn yeni jenerasyon sermayedar i\u00e7in \u201ckentsel ufku domine eden imaj\u201d aray\u0131\u015f\u0131…\n","protected":false},"author":2,"featured_media":40571,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[4689],"tags":[],"class_list":{"0":"post-19087","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-secki"},"acf":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/19087","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/comments?post=19087"}],"version-history":[{"count":0,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/19087\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media\/40571"}],"wp:attachment":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media?parent=19087"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/categories?post=19087"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/tags?post=19087"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}