Cumhuriyetin ilan\u0131ndan g\u00fcn\u00fcm\u00fcze, kad\u0131n\u0131n toplum i\u00e7inde ikincil konumu s\u00fcrmekle birlikte her d\u00f6nemin kad\u0131na bak\u0131\u015f\u0131 ve politikalar\u0131 bir tak\u0131m farkl\u0131l\u0131klar\u0131 da bar\u0131nd\u0131r\u0131yor. AKP’nin kuruculu\u011funu yapmaya soyundu\u011fu neoliberal d\u00fczende ise kad\u0131n politikalar\u0131 dinci gericilikle donanarak kad\u0131n\u0131 sadece aile i\u00e7inde tan\u0131mlayan, \u00e7ocuk, e\u015f ve ebeveyn bak\u0131m\u0131n\u0131 toplumsall\u0131ktan ay\u0131rarak kad\u0131na y\u00fckleyen ve kad\u0131n\u0131 ancak b\u00f6yle makbul g\u00f6ren bir ideolojik hegemonya in\u015fa edilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Kad\u0131nlar\u0131n e\u015fitlik m\u00fccadelesinin kazan\u0131mlar\u0131n\u0131 birer birer yok sayan, bunu dinci -fa\u015fist ideolojiyle dayatan AKP’nin “aile” politikalar\u0131na toplumun her kesiminden kad\u0131nlar\u0131n itiraz\u0131, kendili\u011finden veya \u00f6rg\u00fctl\u00fc bir bi\u00e7imde y\u00fckseliyor. Y\u00f6netmenin ve ideolojik hegemonyay\u0131 in\u015fa etmenin bir arac\u0131 olarak \u015fiddeti \u00e7e\u015fitli bi\u00e7imlerde kullanan AKP fa\u015fizmi, kendine bi\u00e7ilen rol\u00fc kabul etmeyen \u00fclkenin t\u00fcm kad\u0131nlar\u0131na y\u00f6nelik \u015fiddeti de kad\u0131n politikalar\u0131 ile cezas\u0131zl\u0131k ile sistematikle\u015ftiriyor. Bu y\u00fczden kad\u0131na y\u00f6nelik \u015fiddet politiktir diyoruz.
\nKad\u0131n\u0131n eme\u011fine y\u00f6nelik dayat\u0131lan ucuz, esnek ve g\u00fcvencesiz \u00e7al\u0131\u015fma ko\u015fullar\u0131, m\u00fchendis, mimar \u015fehirplanc\u0131s\u0131 kad\u0131nlar\u0131nda \u00e7al\u0131\u015fma ya\u015fam\u0131nda \u00f6rg\u00fcts\u00fczle\u015ftirildi\u011fi ve daha \u00e7ok s\u00f6m\u00fcr\u00fcld\u00fc\u011f\u00fc ideolojik iklimi yaratmaktad\u0131r.<\/p>\n
Bu g\u00fcn;
\nKad\u0131n m\u00fccadelesi e\u015fitlik-\u00f6zg\u00fcrl\u00fck m\u00fccadelesidir!
\nKad\u0131n m\u00fccadelesi laiklik m\u00fccadelesidir!
\nKad\u0131n m\u00fccadelesi s\u0131n\u0131f m\u00fccadelesidir !
\nKad\u0131n m\u00fccadelesi eril politikalardan beslenen fa\u015fizme kar\u015f\u0131 m\u00fccadeledir!
\nKad\u0131n m\u00fccadelesi bir varolu\u015f m\u00fccadelesidir !<\/p>\n
Bu nedenle, 14-15 Kas\u0131m’da ile \u201cGericilik ve Piyasa Sarmal\u0131nda Kad\u0131n\u201d ba\u015fl\u0131\u011f\u0131 ile \u0130zmir’ded\u00fczenlenen TMMOB Kad\u0131n Kurultay\u0131, TMMOB i\u00e7indeki pek \u00e7ok dinami\u011fi a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ile tarihe ge\u00e7ecek niteliktedir. Kad\u0131nlar\u0131n \u00e7al\u0131\u015fma ya\u015fam\u0131ndan d\u0131\u015fland\u0131\u011f\u0131, \u00f6rg\u00fcts\u00fczle\u015ftirildi\u011fi, aile politikalar\u0131 ile sindirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131, sesinin, s\u00f6z\u00fcn\u00fcn duyurulmad\u0131\u011f\u0131, \u015fiddete u\u011frad\u0131\u011f\u0131 bu ortamda mevcut TMMOB y\u00f6netiminin kad\u0131nlar\u0131n protestosuna kar\u015f\u0131 alm\u0131\u015f oldu\u011fu tutum da son derece ironik ve d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr.<\/p>\n
Kad\u0131n kurultay\u0131nda, TMMOB y\u00f6netim erkinin kad\u0131n m\u00fccadelesini kavramayan bir tutumla salonun \u00f6n s\u0131ras\u0131n\u0131 kaplayacak \u015fekilde kurultaya kat\u0131l\u0131m\u0131, kurultay\u0131n kad\u0131nlar\u0131n alan\u0131 olmas\u0131 gerekti\u011fini savunan kad\u0131nlarca himayecilik ve sembolik \u015fiddet olarak g\u00f6r\u00fclm\u00fc\u015f ve YK \u00fcyesi bir kad\u0131n taraf\u0131ndan a\u00e7\u0131lm\u0131\u015f ve s\u00fcrmekte olan bir hakaret davas\u0131 bulunan bir ki\u015finin de bulunmas\u0131n\u0131n sembolik \u015fiddetin dozunu artt\u0131rmas\u0131 olarak de\u011ferlendirilmi\u015ftir.<\/p>\n
Kurultay kat\u0131l\u0131mc\u0131lar\u0131n\u0131n bu durumu protesto etmesi, gezi ruhuyla,stat\u00fckoya kar\u015f\u0131 bir protestodur.<\/p>\n
Sayg\u0131 protestosudur; kad\u0131n m\u00fccadelesine ve onun de\u011ferlerine sayg\u0131 g\u00f6sterilmedi\u011fi g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n
Onur protestosudur; kad\u0131na y\u00f6nelik \u015fiddetle her d\u00fczeyde m\u00fccadele eden TMMOB’li kad\u0131nlar, s\u00f6zl\u00fc \u015fiddete ba\u015fvuran bir<\/p>\n
YK \u00fcyesinin kurultaya gelip \u00f6n s\u0131rada oturmas\u0131n\u0131 onur k\u0131r\u0131c\u0131 bulmu\u015ftur.<\/p>\n
\u00d6zg\u00fcrl\u00fck i\u00e7in protestodur; TMMOB’de kad\u0131n m\u00fccadelesinin kad\u0131nlarca ve \u00f6zg\u00fcrce \u00f6r\u00fclmesi gerekti\u011fi d\u00fc\u015f\u00fcncesi ile buna engel olanlara kar\u015f\u0131 ger\u00e7ekle\u015ftirilmi\u015ftir.<\/p>\n
Ancak,\u202fTMMOB\u2019li kad\u0131nlar taraf\u0131ndan, TMMOB Kad\u0131n Kurultay\u0131\u2019nda erkek YK \u00fcyelerine kar\u015f\u0131 yap\u0131lan protesto eyleminin mesajlar\u0131, \u00f6rg\u00fct i\u00e7inde hakim olan eril iktidar yap\u0131s\u0131 taraf\u0131ndan gerekti\u011fi gibi okunamam\u0131\u015f, tam tersine protestoyu yapan kad\u0131nlar ve bu kad\u0131nlar\u0131n yan\u0131nda iki kad\u0131n YK \u00fcyesi, y\u00fcr\u00fctme kurulunun \u015fiddet dolu dili kar\u015f\u0131la\u015fm\u0131\u015ft\u0131r. Protestocu kad\u0131nlar, eril iktidar anlay\u0131\u015f\u0131 taraf\u0131ndan \u201cd\u00fc\u015fman odaklar\u201d, \u201cprovokat\u00f6rler\u201d ve benzeri olarak su\u00e7lanm\u0131\u015f, adeta cad\u0131 av\u0131na varan bir \u00f6tekile\u015ftirme ve tasfiye ile kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131r. Y\u00fcr\u00fctme Kurulunun bu tavr\u0131, TMMOB Y\u00f6netim Kurulu taraf\u0131ndan da kabul ve onay g\u00f6rm\u00fc\u015ft\u00fcr (ad\u0131 ge\u00e7en iki kad\u0131n \u00fcyenin \u015ferhiyle).<\/p>\n
Maalesef TMMOB i\u00e7inde yer alan bu eril anlay\u0131\u015f, y\u00f6netimde oldu\u011fu s\u00fcre boyunca sadece kad\u0131nlar\u0131 hedef almam\u0131\u015ft\u0131r. 2006 y\u0131l\u0131nda yap\u0131lan TMMOB Genel Kurulunda da TMMOB i\u00e7inde yer alan \u00f6\u011frenciler, y\u00f6netime ra\u011fmen istenmedikleri, konu\u015fturulmad\u0131klar\u0131 kurulu, genel kurul \u00fcyelerinin de deste\u011fi ile\u201ci\u015fgal\u201d etmi\u015f, yetkin m\u00fchendislik meselesini g\u00fcndem yapm\u0131\u015flard\u0131r. Asl\u0131nda neoliberal ekonomi politikalar\u0131na uyumun bir par\u00e7as\u0131 olan yetkin m\u00fchendislik gibi bir konuda yap\u0131lanbu iradi itiraz, gelece\u011fin m\u00fchendis mimar ve \u015fehir planc\u0131lar\u0131 olarak TMMOB \u00fcyesi olacak bu ki\u015filerin ilgili genel kurulda susturulmaya \u00e7al\u0131\u015f\u0131lmalar\u0131, buna ra\u011fmen bu \u00f6zg\u00fcr iradeleri ile d\u00fc\u015f\u00fcncelerini \u0131srarla dile getirme \u00e7abalar\u0131, TMMOB y\u00f6netimi taraf\u0131ndan cezaland\u0131r\u0131lm\u0131\u015ft\u0131r. Geleceklerine sahip \u00e7\u0131kmak isteyen \u00f6\u011frenci \u00fcyelerin oda \u00e7al\u0131\u015fmalar\u0131na katk\u0131 koyma giri\u015fimleri, engellenmi\u015f; s\u00f6z konusu odalardaki \u00f6\u011frenci \u00f6rg\u00fctl\u00fcl\u00fckleri, y\u00f6netimler taraf\u0131ndan yak\u0131n takibe al\u0131nm\u0131\u015ft\u0131r.<\/p>\n
Yine \u00dccretli-\u0130\u015fsiz MM\u015eP Kurultay\u0131n\u0131n ilkinde de TMMOB YK temsilcileri kurultay\u0131 tan\u0131mam\u0131\u015flar, kurultay\u0131n yap\u0131lamayaca\u011f\u0131n\u0131 s\u00f6ylemi\u015fler ve protesto edilmi\u015flerdir. MM\u015eP’lar\u0131n de\u011fi\u015fen \u00e7al\u0131\u015fma ko\u015fullar\u0131 ve s\u0131n\u0131f m\u00fccadelesinde yer al\u0131\u015flar\u0131n\u0131n, m\u00fccadele ara\u00e7lar\u0131n\u0131n tart\u0131\u015f\u0131l\u0131p, TMMOB’nin de s\u0131n\u0131f m\u00fccadelesinde yerini g\u00fc\u00e7lendirmesini tart\u0131\u015fan Kurultay kat\u0131l\u0131mc\u0131lar\u0131, TMMOB’yi de b\u00fcy\u00fctecek \u00f6nemli bir dinami\u011fi ve iradeyi a\u00e7\u0131\u011fa \u00e7\u0131karm\u0131\u015f ve kararlar\u0131n\u0131n pek \u00e7o\u011fu 2010’da yap\u0131lan ola\u011fan\u00fcst\u00fc Genel Kurul’unda kabul edilmi\u015ftir. Ancak mevcut TMMOB y\u00f6netimi bu alanda da al\u0131nan kararlar\u0131 zamanla s\u00f6n\u00fcmlemi\u015f ve bir m\u00fccadele program\u0131na \u00f6zellikle d\u00f6n\u00fc\u015ft\u00fcrmemi\u015ftir.<\/p>\n
Ne yaz\u0131k ki, demokrasiden ve \u00e7ok seslilikten yana oldu\u011fu iddias\u0131nda olan TMMOB\u2018de , ne zaman mevcut y\u00f6netimin yapt\u0131klar\u0131na kar\u015f\u0131 bir muhalif bir ses y\u00fckselse mevcut y\u00f6netim, \u00fcyelerinden gelen bu sesi dinlemek yerine bast\u0131rmay\u0131 ve gere\u011finde tasfiye ederek bu \u00fcyeleri TMMOB\u2019den uzakla\u015ft\u0131rmay\u0131 tercih etmi\u015ftir. Zaman i\u00e7erisinde kendi devrimci demokrat taban\u0131ndan ve m\u00fccadele gelene\u011finden uzakla\u015fan TMMOB y\u00f6netimi, varl\u0131\u011f\u0131n\u0131 demokratik de\u011fil b\u00fcrokratik bir yap\u0131ya d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f; neticede gelinen noktada art\u0131k farkl\u0131l\u0131klara ve ayk\u0131r\u0131 fikirlere tahamm\u00fcl\u00fc kalmad\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. TMMOB i\u00e7inde yer alan, farkl\u0131 siyasi geleneklerden gelen \u202femek, k\u00fcrt hareketi, gen\u00e7lik ve kad\u0131n hareketi i\u00e7inden devrimci ve demokrat kadrolara yer a\u00e7mayarak TMMOB’den uzakla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n
\u00dclke giderek a\u00e7\u0131k bir fa\u015fizme do\u011fru yol al\u0131rken bu duruma kar\u015f\u0131 tarihsel duru\u015fla beraber TMMOB i\u00e7indeki bu otoriterle\u015fme de g\u00f6zden ka\u00e7mamal\u0131d\u0131r. Farkl\u0131l\u0131klar\u0131n\u0131 ortaya koymu\u015f, fikir ve d\u00fc\u015f\u00fcncelerini \u00f6zg\u00fcrce ifade edebilen devrimci ve demokrat kadrolar\u0131n\u0131, kad\u0131nlar\u0131, gen\u00e7leri , \u00fccretli-i\u015fsiz MM\u015eP’leri tasfiye ve \u00f6tekile\u015ftirme \u00fczerine politika g\u00fcden bir anlay\u0131\u015f \u00fclkede y\u00fcr\u00fct\u00fclen otoriterle\u015fmeye kar\u015f\u0131 nas\u0131l bir tav\u0131r alabilecektir?<\/p>\n
Devrimci Demokrat Platform olarak, bir yandan \u00fclkedeki antidemokratik uygulamalara direnmenin ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131na dikkat \u00e7ekerken, di\u011fer yandan TMMOB\u2019deki antidemokratik anlay\u0131\u015flara da kar\u015f\u0131 \u00e7\u0131kman\u0131n vazge\u00e7ilmez bir sorumluluk oldu\u011funu biliyoruz. Ya\u015fanabilir bir \u00fclke kurman\u0131n yolunun, birer demokratik mevzi olan sendika, meslek odas\u0131 ve benzeri kurumlar\u0131n s\u00f6ylemleri ile hayata ge\u00e7irdiklerinin uyumlu olmas\u0131, b\u00f6ylelikle inand\u0131r\u0131c\u0131 olacaklar\u0131n\u0131 ve toplumsal etkilerini y\u00fckselteceklerine inan\u0131yoruz.<\/p>\n
4. Kad\u0131n Kurultay\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kan Kad\u0131n M\u00fchendis, Mimar \u015eehir Planc\u0131lar\u0131n\u0131n iradesini ve kad\u0131n m\u00fccadelesini selaml\u0131yor, bu m\u00fccadelenin kad\u0131nlar\u0131 oldu\u011fu kadar \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcm\u00fcz\u00fcde g\u00fc\u00e7lendirecek bir m\u00fccadele oldu\u011funa ve \u0131\u015f\u0131k tutaca\u011f\u0131na inan\u0131yoruz.<\/p>\n
4. Kad\u0131n kurultay\u0131nda kabul edilen e\u015f ba\u015fkanl\u0131k sistemi, TMMOB de bir an \u00f6nce hayata ge\u00e7irilmelidir!TMMOB’nin b\u00fct\u00fcn organlar\u0131nda, odalarda e\u015fit temsiliyet sa\u011flanmal\u0131d\u0131r!<\/p>\n
Gen\u00e7ler , \u00fccretli-i\u015fsiz MM\u015eP’ler, TMMOB i\u00e7inde \u00f6zg\u00fcrce \u00f6rg\u00fctlenmelidir. Fikirleri ve talepleri dikkate al\u0131nmal\u0131 ve hayata ge\u00e7irilmelidir<\/p>\n
TMMOB Devrimci Demokrat Platform<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"Cumhuriyetin ilan\u0131ndan g\u00fcn\u00fcm\u00fcze, kad\u0131n\u0131n toplum i\u00e7inde ikincil konumu s\u00fcrmekle birlikte her d\u00f6nemin…\n","protected":false},"author":2,"featured_media":40571,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[2010],"tags":[241,2259,2941,1474],"class_list":{"0":"post-19750","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-basin-aciklamalari","8":"tag-kadin-kurultayi","9":"tag-tmmob-ddp","10":"tag-tmmob-ddp-deklarasyon","11":"tag-tmmob-kadin"},"acf":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/19750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/comments?post=19750"}],"version-history":[{"count":0,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/19750\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media\/40571"}],"wp:attachment":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media?parent=19750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/categories?post=19750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/tags?post=19750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}