{"id":20359,"date":"2016-03-28T14:44:38","date_gmt":"2016-03-28T11:44:38","guid":{"rendered":"http:\/\/politeknik.org.tr\/\/?p=20359"},"modified":"2019-01-28T20:40:31","modified_gmt":"2019-01-28T17:40:31","slug":"gul-agladi-utancindan-hatice-eroglu-akdogan-sendika-org","status":"publish","type":"post","link":"https:\/\/eonmeet.com\/pol\/gul-agladi-utancindan-hatice-eroglu-akdogan-sendika-org\/","title":{"rendered":"G\u00fcl a\u011flad\u0131 utanc\u0131ndan \u2013 Hatice Ero\u011flu Akdo\u011fan (Sendika.Org)"},"content":{"rendered":"<p><strong>Gecekondu mahallelerine, eski yerle\u015fim yerlerine de g\u00f6z dikmi\u015fti. Y\u0131ka y\u0131ka, betonlar\u0131 eke eke gelip Maslak\u2019taki ormana, Belgrat Orman\u0131\u2019n\u0131n ortas\u0131na b\u00f6ylelikle dayanm\u0131\u015ft\u0131. A\u011fay\u0131 tutan yoktu. Televizyon ekranlarda \u201c\u0130stanbul\u2019un %70 in\u015faat potansiyeli var\u201d deyip duruyordu. Bunun i\u00e7ine hali haz\u0131rda oturdu\u011fumuz daireler, kondular, sokaklarda tek t\u00fck bi\u00e7are kalm\u0131\u015f erik ve dut a\u011fa\u00e7lar\u0131, akasyalar da dahildi<\/strong><\/p>\n<p><img decoding=\"async\" class=\" wp-image-20361 alignleft\" src=\"\/wp-content\/uploads\/2016\/03\/agaoglu.jpg\" alt=\"agaoglu\" width=\"703\" height=\"394\" srcset=\"https:\/\/eonmeet.com\/pol\/wp-content\/uploads\/2016\/03\/agaoglu.jpg 606w, https:\/\/eonmeet.com\/pol\/wp-content\/uploads\/2016\/03\/agaoglu-300x168.jpg 300w, https:\/\/eonmeet.com\/pol\/wp-content\/uploads\/2016\/03\/agaoglu-150x84.jpg 150w\" sizes=\"(max-width: 703px) 100vw, 703px\" \/><\/p>\n<p>Topra\u011f\u0131 ana, suyu can olarak belleyen o g\u00fcl, emin olun ki o z\u00fcppenin ellerinde ben g\u00f6rd\u00fcm tir tir titreyerek a\u011fl\u0131yordu. G\u00fcl ki, o in\u015faat a\u011fas\u0131n\u0131 \u00e7i\u011fnedi\u011fi topraktan, ezdi\u011fi \u00e7imlerden dolay\u0131 yak\u0131ndan tan\u0131yordu.<\/p>\n<p>Kentin can damar\u0131 orman\u0131n k\u00f6k\u00fcne beton d\u00f6kmek i\u00e7in at\u0131n\u0131 nas\u0131l \u015faha kald\u0131rarak ekranlarda boy g\u00f6sterdi\u011fini unutmam\u0131z m\u00fcmk\u00fcn m\u00fc? Hat\u0131rl\u0131yor olmal\u0131s\u0131n\u0131z o zaman Gezi direni\u015finin \u00f6ncesiydi. Beton a\u011fas\u0131n\u0131n i\u015ftah\u0131 kentin a\u011fac\u0131na, suyuna, tarihi varl\u0131klar\u0131na sahip \u00e7\u0131kanlar\u0131n\u0131 \u00f6fkelendirmi\u015fti. Sonra kendisini II. Mehmet\u2019in \u0130stanbul\u2019u fethedi\u015f rol\u00fcne fazla kapt\u0131rm\u0131\u015f olan a\u011fan\u0131n attan indirildi\u011fi s\u00f6ylendi. Ba\u015fka bir deyi\u015fle Fatih Sultan endam\u0131 ve dekorundaki reklam filmi ekrandan geri \u00e7ekildi. Asl\u0131na bak\u0131l\u0131rsa reklam filminin Fatih\u2019in \u0130stanbul\u2019a giri\u015fiyle \u00e7a\u011fr\u0131\u015f\u0131m yapt\u0131r\u0131lmas\u0131 tam bir alg\u0131 operasyonundan ba\u015fka bir \u015fey de\u011fildi. Fatih, kent surlar\u0131n\u0131 delmekle u\u011fra\u015f\u0131rken 560 y\u0131l sonra ortaya \u00e7\u0131kan beton a\u011falar\u0131ndan biri, 15 milyonluk bir kentin en az iki bin y\u0131ll\u0131k oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen orman\u0131na; yani temiz havas\u0131na, yani su kaynaklar\u0131na, yani k\u0131r \u00e7i\u00e7eklerine, yani b\u00f6ceklerine, yani hayat\u0131n zenginli\u011fine g\u00f6z koymu\u015ftu.<\/p>\n<p>Gecekondu mahallelerine, eski yerle\u015fim yerlerine de g\u00f6z dikmi\u015fti. Y\u0131ka y\u0131ka, betonlar\u0131 eke eke gelip Maslak\u2019taki ormana, Belgrat Orman\u0131\u2019n\u0131n ortas\u0131na b\u00f6ylelikle dayanm\u0131\u015ft\u0131. A\u011fay\u0131 tutan yoktu. Televizyon ekranlarda \u201c\u0130stanbul\u2019un %70 in\u015faat potansiyeli var\u201d deyip duruyordu. Bunun i\u00e7ine hali haz\u0131rda oturdu\u011fumuz daireler, kondular, sokaklarda tek t\u00fck bi\u00e7are kalm\u0131\u015f erik ve dut a\u011fa\u00e7lar\u0131, akasyalar da dahildi.<\/p>\n<p>A\u011fan\u0131n serveti nas\u0131l dallan\u0131p budakland\u0131rm\u0131\u015ft\u0131 ki caddede y\u00fcr\u00fcrken bile aln\u0131na paran\u0131n \u015favk\u0131 d\u00fc\u015f\u00fcyordu. A\u011fan\u0131n l\u00fcks araba, beton kule koleksiyonunu hepimiz biliyorduk. G\u00f6stere g\u00f6stere gelmi\u015fti. \u015eimdi de ayn\u0131 \u015fekilde s\u0131ral\u0131 \u201chan\u0131m\u201dlar\u0131 oldu\u011funu \u00f6\u011frendik. Eh \u0130slamc\u0131 erkek iktidar k\u00fclt\u00fcr\u00fcne entegre olan patrona da ancak gerici bir gelenek yak\u0131\u015f\u0131r! Buna da \u0130slami bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re e\u011flence, seks koleksiyonu da diyebilirsiniz. Ne de olsa i\u015fin asl\u0131 teklikte de\u011fil, \u00e7o\u011fula denk gelen zenginlikte yatmakta\u2026 \u201cHan\u0131m\u201d konusu da b\u00f6yle bir \u015fey!<\/p>\n<p>Yaln\u0131z biz \u015fimdiye kadar g\u00fcl ve karanfil ile m\u00fclkiyet aras\u0131nda bir ba\u011f kurmad\u0131k. Birini zengine di\u011ferini fakire paslay\u0131p, payla\u015ft\u0131rmad\u0131k. Olsa olsa karanfilin bir lira, g\u00fcl\u00fcn ise be\u015f ya da her ne neyse on lira olu\u015funu sadece onun ticari bir ili\u015fkiye alet edilmesiyle a\u00e7\u0131klard\u0131k. Ne g\u00fcl\u00fcn, ne karanfilin ne de papatyan\u0131n, ne de orkide veya ba\u015fka \u00e7i\u00e7eklerin bu d\u00fcnya m\u00fclk\u00fcnden haberi vard\u0131r. Onlar\u0131n bildi\u011fi tek \u015fey ayn\u0131 toprak anadan, ayn\u0131 sudan, ayn\u0131 g\u00fcne\u015ften beslenen karde\u015fler oldu\u011fudur. T\u0131pk\u0131 biz insanlar\u0131n da e\u015fit karde\u015flik hakk\u0131 i\u00e7in didinip, par\u00e7aland\u0131\u011f\u0131m\u0131z, hatta \u00f6ld\u00fc\u011f\u00fcm\u00fcz gibi. Safl\u0131\u011f\u0131n, sayg\u0131n\u0131n, an\u0131n\u0131n sembol\u00fc olarak \u00fcst\u00fcm\u00fcze ayn\u0131 anadan olan \u00e7i\u00e7ekler ya\u011far. Kimi karanfil kimi g\u00fcl, kimi papatya kimi menek\u015fedir. Ayn\u0131 anan\u0131n koynunda beslenen ayr\u0131 renkteki \u00e7i\u00e7ekler gibi bar\u0131\u015f\u0131k halde ya\u015fama \u00f6zlemimizin sembol\u00fc olurlar.<\/p>\n<p>Onlar\u0131 tutan eller birbirine benzer. Sadece a\u011fan\u0131nki farkl\u0131d\u0131r. A\u011fan\u0131n g\u00f6z\u00fc g\u00fcl ile karanfili ay\u0131r\u0131r. \u00c7\u00fcnk\u00fc a\u011fan\u0131n g\u00f6z\u00fc g\u00f6nl\u00fc kadar yabanc\u0131la\u015fm\u0131\u015ft\u0131r insan\u0131n e\u015fitli\u011fine, karde\u015flik ve \u00f6zg\u00fcrl\u00fck a\u015fk\u0131na\u2026 A\u011fa insan yan\u0131yla \u00e7ok mu \u00e7ok fakirdir art\u0131k.<\/p>\n<p>G\u00fcl de yeni \u00f6\u011frenmi\u015f, topra\u011f\u0131 kurutan, yedi\u011fini i\u00e7ti\u011fini etrafa say\u0131p d\u00f6ken birinin elinde oldu\u011funu. Utanm\u0131\u015f, a\u011flam\u0131\u015f, \u00f6z\u00fcnde su kalmam\u0131\u015f. Hele ki ayn\u0131 renge b\u00fcr\u00fcnd\u00fc\u011f\u00fc karanfili koklayan, tutan ellerle kar\u015f\u0131 kar\u015f\u0131ya konulu\u015funa hi\u00e7 katlanamam\u0131\u015f. \u00c7\u00fcnk\u00fc hem karanfil hem de g\u00fcl ayn\u0131 topraktan beslenen iki karde\u015fmi\u015f. \u0130kisinin de y\u00fcz\u00fcnde kan k\u0131rm\u0131z\u0131, g\u00fcn \u0131\u015f\u0131lt\u0131s\u0131 bir parlakl\u0131k varm\u0131\u015f. Her ikisi de sevginin, a\u015fk\u0131n, sayg\u0131n\u0131n, anmal\u0131k hallerinin en g\u00fczel ve derin ifadesiymi\u015f.<\/p>\n<p>G\u00fcl, \u0130stiklal\u2019de o bomban\u0131n patlad\u0131\u011f\u0131 yere a\u011fan\u0131n elinden s\u0131yr\u0131l\u0131p inmi\u015f. \u201cOh be beni parayla esir alan adam\u0131n zincirlerinden kurtuldum\u201d demi\u015f. Yan\u0131ndaki karanfillere do\u011fru elini uzatm\u0131\u015f. Onlarca karanfil, a\u011flamaktan yorulup solmu\u015f olan g\u00fcle el verip sar\u0131lm\u0131\u015f. Sonra arkadan a\u011faya bakm\u0131\u015flar. Ruhu \u00e7ekilmi\u015f bir et ve kemik y\u0131\u011f\u0131n\u0131na benziyormu\u015f. Ad\u0131m\u0131n\u0131 her att\u0131\u011f\u0131nda pa\u00e7as\u0131ndan liralar d\u00f6k\u00fcl\u00fcyor da kimse d\u00f6n\u00fcp bakm\u0131yormu\u015f.<\/p>\n","protected":false},"excerpt":{"rendered":"Gecekondu mahallelerine, eski yerle\u015fim yerlerine de g\u00f6z dikmi\u015fti. Y\u0131ka y\u0131ka, betonlar\u0131 eke&hellip;\n","protected":false},"author":2,"featured_media":40571,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[4689],"tags":[1641,1340,2915,2964,2988],"class_list":{"0":"post-20359","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-secki","8":"tag-agaoglu","9":"tag-ali-agaoglu","10":"tag-beyoglu","11":"tag-bombali-saldiri","12":"tag-katliamlar"},"acf":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/20359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/comments?post=20359"}],"version-history":[{"count":0,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/20359\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media\/40571"}],"wp:attachment":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media?parent=20359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/categories?post=20359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/tags?post=20359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}