{"id":23504,"date":"2016-11-30T20:27:48","date_gmt":"2016-11-30T17:27:48","guid":{"rendered":"http:\/\/politeknik.org.tr\/\/?p=23504"},"modified":"2019-01-30T15:39:38","modified_gmt":"2019-01-30T12:39:38","slug":"ludlow-soma-sirvan-su-bizim-meselemiz-ragip-varol","status":"publish","type":"post","link":"https:\/\/eonmeet.com\/pol\/ludlow-soma-sirvan-su-bizim-meselemiz-ragip-varol\/","title":{"rendered":"Ludlow, Soma, \u015eirvan: \u015eu bizim meselemiz – Rag\u0131p Varol"},"content":{"rendered":"

G\u00fcn\u00fcm\u00fczdeki anlam\u0131yla \u00fcretim, belki de Magna Cartha\u2019dan beri, bir tarihe – dolay\u0131s\u0131yla diyalekti\u011fe – tabiidir ve ge\u00e7irdi\u011fi d\u00f6n\u00fc\u015f\u00fcmler, toplumsal evrimle do\u011frudan ili\u015fkilidir; asl\u0131nda onun asli itici g\u00fcc\u00fcd\u00fcr[1]. Ba\u015fka bir ifadeyle, hi\u00e7bir toplumsal doktrin, ondan ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcn\u00fclemez. Bu bak\u0131mdan, ne \u015fekilde idare edildi\u011fimiz, hangi ko\u015fullarda \u00fcretti\u011fimizle ve ya\u015fad\u0131\u011f\u0131m\u0131zla do\u011frudan ili\u015fkilidir. Burada \u00fc\u00e7 temel fakt\u00f6rden s\u00f6z edebiliriz: yaz\u0131l\u0131 olmayan gelenek ve team\u00fcller, yaz\u0131l\u0131 anla\u015fma ve yasalar, d\u00f6nemsel idari tercihler<\/strong>. Bir \u00fcretim faaliyeti olarak madencilik -asl\u0131nda \u00e7al\u0131\u015fma ya\u015fam\u0131n\u0131n b\u00fct\u00fcn kollar\u0131nda ge\u00e7erli olan- bu \u00fc\u00e7 temel fakt\u00f6r alt\u0131nda incelendi\u011finde, onun g\u00fcn\u00fcm\u00fczde i\u00e7inde bulundu\u011fu ko\u015fullar anla\u015f\u0131labilecek.<\/p>\n

\"1\"<\/a>
Ludlow k\u00f6m\u00fcr ocaklar\u0131nda \u00e7al\u0131\u015fan ve ulusal muhaf\u0131zlar taraf\u0131ndan katledilen \u00e7ocuk i\u015f\u00e7iler.<\/figcaption><\/figure>\n

\u0130lk olarak<\/strong>, k\u00f6kl\u00fc bir tarihe sahip olan bu meslek, tam da b\u00f6yle olmas\u0131ndan \u00f6t\u00fcr\u00fc, insan\u0131n ge\u00e7irdi\u011fi toplumsal evrelerin tamam\u0131nda aktif olarak etkilendi ve etkiledi. Bununla beraber, maden \u00fcretim ihtiyac\u0131 tarih boyunca s\u00fcrekli art\u0131\u015f g\u00f6sterdi. Bu ikisinden hareketle, k\u00f6kl\u00fc bir mesleki gelene\u011fe sahip oldu\u011fu ve tarihin her d\u00f6neminde yaln\u0131zca bir meslek grubu de\u011fil ayn\u0131 zamanda toplumsal bir olgu olarak da var oldu\u011fu s\u00f6ylenebilir. Hatta \u00e7o\u011fu zaman madenciler eme\u011fin en a\u011f\u0131r kolu olarak insan haklar\u0131 ve \u00e7al\u0131\u015fma ya\u015fam\u0131n\u0131 ilgilendiren konularda y\u00fcr\u00fct\u00fclen m\u00fccadelelerde belirleyici bir rol \u00fcstlendi. Asl\u0131nda madenciler bug\u00fcn sahip oldu\u011fu haklar\u0131n tamam\u0131n\u0131 grevle, direni\u015fle, yani m\u00fccadele ederek kazand\u0131<\/strong>[2].<\/p>\n

\u0130kincisi<\/strong>, a\u011f\u0131r ve tehlikeli i\u015fler kapsam\u0131na girdi\u011finden, teknik gereksinimlerinin kar\u015f\u0131lanmas\u0131, \u00e7al\u0131\u015fma ortam\u0131 ko\u015fullar\u0131 ve bi\u00e7iminin \u2013 tarihsel olarak belirlenmi\u015f standartlarla – bilimsel \u00f6l\u00e7\u00fclere g\u00f6re belirlenmesi, \u00e7evresel ve mesleki bir etik kodunun olu\u015fturulmas\u0131, belirgin bir \u00fcretim hedefi ve amac\u0131 \u2013 bayat tabirle misyon \u2013 tariflenmesi, denetleyici bir mekanizma kurulmas\u0131, etkin bir i\u015f\u00e7i sa\u011fl\u0131\u011f\u0131 ve i\u015f g\u00fcvenli\u011fi sistemi olu\u015fturulmas\u0131, ba\u011fl\u0131 i\u015f kollar\u0131yla ili\u015fkisinin d\u00fczenlenmesi ve kaza \u00f6nleme ile kaza sonras\u0131 kurtarma (tahlisiye) i\u015fleyi\u015finin \u00f6rg\u00fctlenmesi. B\u00fct\u00fcn bunlar, \u00fclke \u00f6l\u00e7e\u011fine yay\u0131labilir yetkinlikte bir yap\u0131sall\u0131k \u00fczerinden tan\u0131mlanmas\u0131 ad\u0131na, yaz\u0131l\u0131, organize, koordinasyona uyumlu bir ana ilkeler b\u00fct\u00fcn\u00fcne, yani yasaya ve onu toplum yarar\u0131na uygulayacak sa\u011fl\u0131kl\u0131 bir organizmaya \u2013 kamu kurumlar\u0131na – ihtiya\u00e7 duyar.<\/p>\n

Esasen tam da bu ikincisinin eksikli\u011fi, birincisinin kavranamay\u0131\u015f\u0131yla da ba\u011flant\u0131l\u0131 olarak, bizi \u00fc\u00e7\u00fcnc\u00fc fakt\u00f6r<\/strong>\u00fcn rol\u00fcne g\u00f6t\u00fcr\u00fcr. Bug\u00fcn sahip oldu\u011fumuz d\u00f6nemsel (umal\u0131m ki \u00f6yle olsun) ger\u00e7eklik, OHAL, darbe, i\u00e7 sava\u015f, ter\u00f6r, sistem de\u011fi\u015fikli\u011fi gibi ifadeler \u00fczerinden tan\u0131mlan\u0131yor. G\u00fcnden g\u00fcne kampla\u015ft\u0131r\u0131lan ve birbirine d\u00fc\u015fman edilen, g\u00fcvensizli\u011fin bir d\u00fcstur haline getirildi\u011fi, insan hak ve \u00f6zg\u00fcrl\u00fckleri diye c\u00fcmleye ba\u015flayan\u0131n dahi g\u00f6zalt\u0131na al\u0131nd\u0131\u011f\u0131 bir s\u00fcre\u00e7ten ge\u00e7iliyor. \u0130ktidar partisinin se\u00e7meni d\u0131\u015f\u0131ndakiler \u00f6tekile\u015ftiriliyor. \u0130ktidar\u0131n yan\u0131nda olmayanlara subjektif bir hukuk sistemi dayat\u0131l\u0131yor, haber alma \u00f6zg\u00fcrl\u00fc\u011f\u00fc k\u0131s\u0131tlan\u0131yor, sans\u00fcr ve oto sans\u00fcr tavan yap\u0131yor. Her g\u00fcn ekonominin g\u00fc\u00e7l\u00fc oldu\u011fu ve d\u00fcnyadaki krizlerden etkilenmedi\u011fi gururla s\u00f6yleniyor ve daha c\u00fcmle bitmeden emek\u00e7inin omzuna y\u00fczlerce vergi ve zam y\u00fckleniyor. Bu ahvalde bir toplumdan, b\u00f6yle bir \u00fclkeden bahsediyorsak, madencilerin, madencilik faaliyetinin b\u00fct\u00fcn bunlardan etkilenmeyece\u011fini, \u00f6zerk ve mahur bir \u015fekilde i\u015fleri yoluna koyaca\u011f\u0131n\u0131 beklemek, en basitinden, safl\u0131k olur.<\/p>\n

Bug\u00fcn madencilik i\u015f kolu diye ele ald\u0131\u011f\u0131m\u0131z \u015fey, tam da T\u00fcrkiye gibi, temel ta\u015flar\u0131 maniple edilmi\u015f, emperyalist doktrinlere tabi k\u0131l\u0131nm\u0131\u015f, i\u015fi g\u00fcc\u00fc yavan bir prestij pe\u015finde ko\u015fmak olan, ilkeden yoksun, \u00f6z\u00fcn\u00fc kaybetmi\u015f bir haldedir. Deyim yerindeyse, ki yerindedir, ucunda \u0131\u015f\u0131k olup olmad\u0131\u011f\u0131 belirsiz, karanl\u0131k bir t\u00fcnele do\u011fru topallayarak y\u00fcr\u00fcyen \u2018hasta adam\u2019d\u0131r (ve evet, cinsiyet\u00e7idir, bunu a\u015famad\u0131). Dolay\u0131s\u0131yla, asl\u0131nda hi\u00e7 de meselenin detay\u0131na inmeden, \u00fclkenin gidi\u015fat\u0131n\u0131 g\u00f6z \u00f6n\u00fcne alarak Soma\u2019dan \u015eirvan\u2019a do\u011fru bir \u00e7izgi \u00e7ekecek olursak, onun \u00fczerine ataca\u011f\u0131m\u0131z her \u00e7enti\u011fe \u2018burada daha da k\u00f6t\u00fcye gitti\u2019 notu d\u00fc\u015fmek zorunday\u0131z. \u2018Burada \u00fc\u00e7 madenci daha \u00f6ld\u00fcr\u00fcld\u00fc\u2026 Burada sekiz\u2026 Burada yirmi d\u00f6rt\u2026\u201d \u00d6l\u00fcmden bahsetmenin g\u00fcnden g\u00fcne kolayla\u015ft\u0131\u011f\u0131 bir yerde, madenci \u00f6l\u00fcmlerinden bahsetmek zorla\u015fabilir mi?<\/p>\n

Buradaki fazlas\u0131yla a\u011f\u0131r, kasvetli, umutsuz hay\u0131r yan\u0131t\u0131, yaln\u0131zca son d\u00f6nemde ya\u015fananlar\u0131n, yani patlayan bombalar\u0131n, caddelere \u00e7\u0131kan tanklar\u0131n, ard\u0131ndan gelen ola\u011fan\u00fcst\u00fc halin ve onun getirdi\u011fi \u2018me\u015fru ve mubah\u2019 hukuksuzluklar\u0131n, korku atmosferinin \u00fczerimizde yaratt\u0131\u011f\u0131 psikolojiden ibaret de\u011fildir. Bu perdenin arkas\u0131nda eylenen i\u015fler, halihaz\u0131rda Soma\u2019y\u0131 \u00fcretmi\u015f vahim \u015fartlar\u0131 daha da derinle\u015ftirerek \u015eirvan\u2019\u0131 yaratm\u0131\u015ft\u0131r. Soma\u2019da kar\u015f\u0131m\u0131za yak\u0131c\u0131 bir \u015fekilde \u00e7\u0131kan ta\u015feronla\u015fma, esnek \u00e7al\u0131\u015fma ve g\u00fcvencesizlik, \u015eirvan\u2019da (Soma\u2019dan farkl\u0131 olarak) kendini tekrar eden bir olgu \u015feklinde belirginle\u015fmi\u015ftir. \u00d6yle ki, s\u00f6z konusu bak\u0131r madenini i\u015fletmekte olan \u015firket, 2011\u2019de Af\u015fin \u00c7\u00f6llolar\u2019da a\u00e7\u0131k ocak k\u00f6m\u00fcr i\u015fletmesinde yine \u015fev kaymas\u0131 nedeniyle ikisi m\u00fchendis on iki madenciyi g\u00f6\u00e7\u00fck alt\u0131nda b\u0131rakm\u0131\u015ft\u0131. Dolay\u0131s\u0131yla, ortadaki durum, t\u0131pk\u0131 ola\u011fan\u00fcst\u00fc hali normalle\u015ftirme \u00e7abalar\u0131 gibi, a\u015fa\u011f\u0131da (bir kez daha) sayaca\u011f\u0131m\u0131z nedenlerle madenlerde i\u015f\u00e7i \u00f6l\u00fcmlerinin de normalle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lmas\u0131ndan ibarettir. Ku\u015fkusuz, meselenin en korkun\u00e7 yan\u0131 budur.<\/p>\n

Y\u0131llard\u0131r her f\u0131rsatta s\u0131ralay\u0131p durdu\u011fumuz talepler, kula\u011f\u0131n s\u00fcreklile\u015fmi\u015f bir sese duyars\u0131zla\u015fmas\u0131 gibi, birbiri ard\u0131na \u00f6len madencilerin son nefeslerinde parlay\u0131p s\u00f6n\u00fcyor. Sistematikle\u015fmi\u015f bir sorun ve a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 b\u00fct\u00fcn can yak\u0131c\u0131 sonu\u00e7lar, nas\u0131lsa bu hali de\u011fi\u015ftirmek uzun vadeli bir i\u015f diye, s\u00fcre\u00e7 buland\u0131r\u0131larak has\u0131ralt\u0131 ediliyor. G\u00fcya b\u00fct\u00fcn imkanlar\u0131yla ‘seferber’ olmu\u015f ilgili kurumlar canla ba\u015fla, gece g\u00fcnd\u00fcz bu meseleye yo\u011funla\u015fm\u0131\u015f g\u00f6r\u00fcn\u00fcyor ve g\u00fcn\u00fcn birinde \u00e7\u0131k\u0131p \u2018tamam, k\u00f6kten \u00e7\u00f6zd\u00fck\u2019 diyecekler. Ger\u00e7ekler ise bamba\u015fka. \u00d6ncelikle maden saha ruhsat onaylar\u0131 ba\u015fbakanl\u0131k genelgesine ba\u011fland\u0131. Genel m\u00fcd\u00fcrl\u00fckten sahaya kadar her kademeye mesleki sorumluluktan uzak ki\u015filer atand\u0131. Mevcut denetim sistemi[3], i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 sorunlar (denetleyici m\u00fchendislerin maa\u015f\u0131n\u0131 i\u015fverenden almas\u0131 gibi) \u00e7\u00f6z\u00fclece\u011fi yerde, daha da i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale sokuldu[4]. Ta\u015feron yasas\u0131 kald\u0131r\u0131laca\u011f\u0131 yerde, \u00fcst\u00fcne bir de kiral\u0131k i\u015f\u00e7i yasas\u0131 \u00e7\u0131kar\u0131ld\u0131. Maden Kanunu g\u00fcncel teknolojik geli\u015fmeler do\u011frultusunda yeniden d\u00fczenlenece\u011fi yerde, meslek odalar\u0131n\u0131n, bilim insanlar\u0131n\u0131n, akademinin g\u00f6r\u00fc\u015f\u00fc al\u0131nmadan, meseleye yaln\u0131zca i\u015fveren perspektifinden bak\u0131larak, mevcut problemli yasa i\u011fdi\u015f edildi. B\u00fct\u00fcn bunlar sonucunda, \u00fclkemizde madencilik eni sonu belirsiz, hangi bilimsel verilere dayan\u0131larak konuldu\u011fu net olmayan, kimin g\u00f6rev tan\u0131m\u0131n\u0131n ne oldu\u011fu dahi tam olarak anla\u015f\u0131lamayan genelgelere, kararnamelere ve y\u00f6netmelik metinlerine dayand\u0131r\u0131l\u0131yor (omurili\u011fi zedelenmi\u015f, beyni \u00f6l\u00fc).<\/p>\n

\u015eirvan\u2019da ya\u015fanan kazan\u0131n nedeninin medyada s\u00f6ylendi\u011fi gibi yo\u011fun ya\u011f\u0131\u015f sonras\u0131 ger\u00e7ekle\u015fen bir heyelan de\u011fil, daha fazla kaz\u0131 yapabilmek i\u00e7in emniyet s\u0131n\u0131r de\u011ferinden \u00e7ok daha dik \u00e7al\u0131\u015f\u0131lm\u0131\u015f a\u00e7\u0131k ocak \u015fevlerinin kaymas\u0131d\u0131r. Ancak bu ger\u00e7e\u011fe inanacak insan say\u0131s\u0131n\u0131n, televizyonda g\u00f6rd\u00fcklerine inanacaklardan \u00e7ok daha az olmas\u0131 ve e\u011fer bu konu \u00fczerine y\u00fcr\u00fct\u00fclen \u00e7eki\u015fme derinle\u015firse, ya\u015fanan \u015feyin bir i\u015f cinayeti oldu\u011funu dile getirenlerin lin\u00e7 edilme ihtimali, b\u00fct\u00fcn bu olas\u0131l\u0131klar, korkutucu bir tablonun olu\u015ftu\u011funu a\u00e7\u0131k\u00e7a g\u00f6steriyor.<\/p>\n

\u015eimdi ister perde arkas\u0131na, ister perdenin \u00f6n\u00fcne koyduklar\u0131na, ister izleyicilerin y\u00fcz\u00fcndeki ho\u015fnut ifadeye bak\u0131n; her \u015feyin sonunda alk\u0131\u015flad\u0131klar\u0131 \u015fey g\u00fcnden g\u00fcne artan madenci \u00f6l\u00fcmlerinden ba\u015fkas\u0131 olmayacak. Ancak tarihin bize g\u00f6sterdi\u011fi \u015fey, bir g\u00fcn salon \u0131\u015f\u0131klar\u0131n\u0131n aniden s\u00f6nebilece\u011fidir, \u00fcretti\u011fi katma de\u011ferin her bir zerresini \u00f6z g\u00fc\u00e7 olarak var etmi\u015f binlerce madencinin, santrale yollad\u0131klar\u0131 k\u00f6m\u00fcr\u00fc durdurabilece\u011fidir. \u00c7\u00fcnk\u00fc bu karanl\u0131ktan tek \u00e7\u0131k\u0131\u015f yolunun m\u00fccadele oldu\u011fu, emek\u00e7ilerin \u015fanl\u0131 direni\u015f \u00f6rnekleriyle sabittir. Sureti Ludlow kadar uzak de\u011fil, Zonguldak ve Yeni \u00c7eltek kadar yak\u0131nd\u0131r.<\/p>\n

Rag\u0131p Varol<\/strong>
\n Maden M\u00fchendisi<\/strong><\/p>\n

1)<\/strong> https:\/\/tr.wikipedia.org\/wiki\/Ludlow_Katliam\u0131<\/em><\/span>
\n 2)<\/strong> https:\/\/gaiadergi.com\/kara-yumruklar-cehennem-ve-duvarlardaki-kanli-tarih\/<\/em><\/span><\/p>\n

[1]<\/strong> Evrenin bir \u2018yasaya\u2019 g\u00f6re hareket etti\u011fi, \u00f6rne\u011fin d\u00fcnyan\u0131n yuvarlak ve kendi ekseni etraf\u0131nda d\u00f6nmekte oldu\u011fu, k\u00fctlesi olan her nesneyi kendine do\u011fru \u00e7ekti\u011fi gibi temel bilimsel ke\u015fiflerin yap\u0131ld\u0131\u011f\u0131 ortam\u0131n, dinsel monar\u015fiden anayasal monar\u015fiye ge\u00e7mi\u015f bir toplum olmas\u0131, bunu g\u00fc\u00e7l\u00fc bir \u015fekilde do\u011frulamaktad\u0131r.<\/span><\/p>\n

[2]<\/strong> \u00dcnl\u00fc patron Rockefeller, 1914\u2019te Colorado k\u00f6m\u00fcr ocaklar\u0131nda \u00e7al\u0131\u015fan bin iki y\u00fcz\u00fc a\u015fk\u0131n madencinin \u00e7al\u0131\u015fma ko\u015fullar\u0131n\u0131n d\u00fczeltilmesi amac\u0131yla ba\u015flatt\u0131klar\u0131 direni\u015fi bast\u0131rmak i\u00e7in Amerikan ordusunu \u00e7a\u011f\u0131rm\u0131\u015f, y\u00fczlercesini \u00f6ld\u00fcrtm\u00fc\u015ft\u00fcr. Bu olaydan sonra \u00fclke \u00e7ap\u0131nda madenciler ayaklanm\u0131\u015f, yo\u011fun \u00e7at\u0131\u015fmalar ya\u015fanm\u0131\u015f, s\u00fcrecin sonunda madenci ba\u015f\u0131na vardiyada \u00e7\u0131kar\u0131lacak k\u00f6m\u00fcr miktar\u0131 d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f, vardiyalar sekiz saate indirilmi\u015f, buna benzer bir\u00e7ok talep kabul edilmi\u015ftir. Sistemin \u00f6demek zorunda kald\u0131\u011f\u0131 bu \u2018bedel\u2019, daha sonra \u2018halkla ili\u015fkiler\u2019 kavram\u0131n\u0131n do\u011fmas\u0131na, bask\u0131 y\u00f6ntemlerinin militarist de\u011fil demagojik bir i\u015fleyi\u015fe evrilmesine (ve olduk\u00e7a ba\u015far\u0131l\u0131 olmas\u0131na), hatta k\u00fcreselle\u015fme heyulas\u0131nda \u00f6nemli bir unsur olarak yerini almas\u0131na yol verecektir. Ne var ki, bunun i\u015fe yaramad\u0131\u011f\u0131 ko\u015fullarda, 1965 y\u0131l\u0131nda Zonguldak\u2019ta oldu\u011fu gibi, yine \u015fiddete ba\u015fvurmaktan \u00e7ekinilmiyor. Buna kar\u015f\u0131n, sonu\u00e7 yine direni\u015f\u00e7i madenciler lehine olacak, hatta bu direni\u015fler benzer \u00f6rneklerle birlikte T\u00fcrkiye\u2019de 1960\u2019l\u0131 y\u0131llardan 24 Ocak kararlar\u0131na kadarki sendikal m\u00fccadeleye de \u0131\u015f\u0131k tutacakt\u0131r. Bug\u00fcn madencilerin sahip oldu\u011fu b\u00fct\u00fcn haklar\u0131n \u2013 art\u0131k birbiri ard\u0131na gasp ediliyor olmalar\u0131na kar\u015f\u0131n – bu s\u00fcre\u00e7lerle kazan\u0131ld\u0131\u011f\u0131, hi\u00e7birinin \u2018bah\u015fedilmedi\u011fi\u2019 unutulmamal\u0131d\u0131r.<\/span><\/p>\n

[3]<\/strong> Madenlerde denetleme, \u00c7al\u0131\u015fma ve Sosyal G\u00fcvenlik Bakanl\u0131\u011f\u0131\u2019na ba\u011fl\u0131 \u0130\u015f M\u00fcfetti\u015fli\u011fi birimleri (d\u00fczenli aral\u0131klarla tefti\u015f) ile Enerji ve Tabii Kaynaklar Bakanl\u0131\u011f\u0131\u2019na ba\u011fl\u0131 Maden \u0130\u015fleri Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc (proje a\u015famas\u0131ndan itibaren i\u015f plan\u0131, kapasitesi, teknik ayr\u0131nt\u0131lar ve emniyet tedbirleri) taraf\u0131ndan y\u00fcr\u00fct\u00fcl\u00fcr. Ayr\u0131ca, ocaklarda \u00e7al\u0131\u015fan maden m\u00fchendisleri, denetim a\u00e7\u0131s\u0131ndan \u00fc\u00e7 ayr\u0131 g\u00f6rev tan\u0131m\u0131na sahiptir. Bunlar teknik nezaret\u00e7i, daimi nezaret\u00e7i ve teknik eleman unvanlar\u0131d\u0131r. Teknik eleman, denetimci sorumlulu\u011fu olmayan, bir denetleyicinin amirli\u011fi alt\u0131nda \u00e7al\u0131\u015fan ve i\u015fin belirli bir k\u0131sm\u0131ndan sorumlu olan yard\u0131mc\u0131 m\u00fchendistir. Daimi nezaret\u00e7i, ocak faaliyetlerinin tamam\u0131n\u0131 vardiyada aktif olarak y\u00fcr\u00fcten, vardiya s\u0131ras\u0131nda al\u0131nacak emniyet tedbirlerinden de sorumlu olan, teknik nezaret\u00e7inin defterine yazd\u0131\u011f\u0131 b\u00fct\u00fcn i\u015fleri yapt\u0131rmakla y\u00fck\u00fcml\u00fc m\u00fchendistir. Teknik nezaret\u00e7i ise, belirli aral\u0131klarla oca\u011f\u0131 ziyaret eden, asli g\u00f6revi denetleme olan, mevcut eksiklikleri ve al\u0131nacak \u00f6nlemleri yerinde g\u00f6zlemleyerek i\u015fverene yapt\u0131rmakla y\u00fck\u00fcml\u00fc m\u00fchendistir. Teknik ve daimi nezaret\u00e7iler, i\u015fveren belirttikleri tedbirleri almad\u0131\u011f\u0131 takdirde, gerekti\u011finde kolluk g\u00fcc\u00fc \u00e7a\u011f\u0131rarak oca\u011f\u0131 kapatma yetkisine sahip olan, aslen ocakta kamuyu temsil eden m\u00fchendislerdir.<\/span><\/p>\n

[4]<\/strong> Teknik nezaret\u00e7i, daimi nezaret\u00e7i ve teknik eleman tan\u0131mlar\u0131 kald\u0131r\u0131ld\u0131, bu \u00fc\u00e7\u00fcn\u00fcn sahip oldu\u011fu yetkilerin tamam\u0131 yaln\u0131zca daimi nezaret\u00e7iye verildi (\u00dc\u00e7 ki\u015finin yapaca\u011f\u0131 i\u015f, bir ki\u015fiye y\u00fcklenmi\u015f oldu ve patron kar etti). Ard\u0131ndan, denetim i\u015fi i\u00e7in Yetkilendirilmi\u015f T\u00fczel Ki\u015filik (YTK) y\u00f6netmeli\u011fi \u00e7\u0131kar\u0131ld\u0131. Buna g\u00f6re kurulacak olan \u00f6zel \u015firketler, b\u00fcnyesine daimi nezaret\u00e7ilik yapabilecek maden m\u00fchendisleri alacak, bir ajans gibi, talep edilen \u015fantiyelere g\u00f6nderip denetleyecektir (denetim devletin asli i\u015fiyken, b\u00fcy\u00fck oranda \u00f6zel sekt\u00f6re b\u0131rak\u0131lm\u0131\u015f oluyor, piyasala\u015ft\u0131r\u0131l\u0131yor. Yani bir t\u00fcr \u2018denetim sekt\u00f6r\u00fc\u2019 yarat\u0131l\u0131yor).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"G\u00fcn\u00fcm\u00fczdeki anlam\u0131yla \u00fcretim, belki de Magna Cartha\u2019dan beri, bir tarihe – dolay\u0131s\u0131yla…\n","protected":false},"author":2,"featured_media":23505,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[4717,4715,1991,2475],"tags":[757,3390,3391,3389],"class_list":{"0":"post-23504","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-calisma-yasami","8":"category-isci-sagligi-ve-is-guvenligi-yazilar","9":"category-yazilar","10":"category-soma-katliami","11":"tag-isci-sagligi-ve-is-guvenligi","12":"tag-maden-muhendisi","13":"tag-madende-is-cinayetleri","14":"tag-sirvan"},"acf":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/23504","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/comments?post=23504"}],"version-history":[{"count":0,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/23504\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media\/23505"}],"wp:attachment":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media?parent=23504"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/categories?post=23504"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/tags?post=23504"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}