{"id":31223,"date":"2019-03-20T14:32:53","date_gmt":"2019-03-20T11:32:53","guid":{"rendered":"http:\/\/politeknik.org.tr\/\/?p=31223"},"modified":"2019-03-20T15:20:35","modified_gmt":"2019-03-20T12:20:35","slug":"insan-yerel-ve-yerel-yonetim-uzerine-birkac-ilke-ragip-varol","status":"publish","type":"post","link":"https:\/\/eonmeet.com\/pol\/insan-yerel-ve-yerel-yonetim-uzerine-birkac-ilke-ragip-varol\/","title":{"rendered":"\u0130nsan, yerel ve yerel y\u00f6netim \u00fczerine birka\u00e7 ilke – Rag\u0131p Varol"},"content":{"rendered":"

C\u00fcretle iddia edebiliriz ki, klasik mekan-insan ili\u015fkisinin \u00fczerine bina oldu\u011fu temel, asgari ihtiya\u00e7lar\u0131n kar\u015f\u0131land\u0131\u011f\u0131 \u2018asgari ya\u015fama\u2019 tekab\u00fcl eder. Bu \u00f6l\u00e7ek b\u00fcy\u00fcd\u00fck\u00e7e, kavramsal olarak mekan da b\u00fcy\u00fcr ve sahip oldu\u011fumuz en geni\u015f \u2018olanakl\u0131 alan\u2019 hayat\u0131m\u0131z\u0131 ge\u00e7irdi\u011fimiz alana eri\u015fir. Dolay\u0131s\u0131yla, bu ili\u015fki hayat\u0131n b\u00fct\u00fcn\u00fcyle olanla ayn\u0131la\u015ft\u0131\u011f\u0131 oranda, y\u00f6netimi de insanla ili\u015fkilenmeye ayn\u0131 oranda ihtiya\u00e7 duyar.<\/p>\n

Bu noktada, yerel ve onun y\u00f6netimi \u00fczerine bi\u00e7imsel bir tart\u0131\u015fma a\u00e7\u0131l\u0131r. Kapitalizmde bunun bir taraf\u0131, \u00e7\u0131karlar\u0131 i\u00e7in hegemonya kurmaya ihtiya\u00e7 duyanlar, di\u011fer taraf\u0131 da geriye kalanlard\u0131r. Dolay\u0131s\u0131yla, \u2018geriye kalanlar\u0131n\u2019 y\u00f6netime kat\u0131lma ve s\u00f6z sahibi olma oran\u0131, \u00fczerlerinde kurulmu\u015f olan hegemonyan\u0131n \u015fiddetinin \u00f6l\u00e7\u00fcs\u00fcd\u00fcr. \"\"<\/a><\/p>\n

\u2018Mekan\u2019\u0131n Abs\u00fcrt \u0130lkesi: Demokrat Heyula<\/strong><\/p>\n

Aristo ve Platon dimokratia<\/em> hakk\u0131nda \u201cayak tak\u0131m\u0131n\u0131n y\u00f6netimi\u201d ele\u015ftirisini yaparken, bug\u00fcn\u00fcn ba\u015f olmas\u0131 yasaklanan ve azarlanan \u2018ayaklar\u0131n\u0131\u2019 kast ediyor muydu bilinmez, fakat her nas\u0131lsa tarihin \u0131rmaklar\u0131 ayn\u0131 \u00e7ak\u0131l ta\u015flar\u0131n\u0131 bug\u00fcn\u00fcn sokaklar\u0131na da d\u00f6\u015fedi. Hikmetinden sual olunmaz, se\u00e7im d\u00f6nemlerinde ayyuka \u00e7\u0131kan demokratl\u0131k yar\u0131\u015f\u0131n\u0131n devasa gri bulutu, beyazlam\u0131\u015f sa\u00e7 diplerine ya\u011fan titan ya\u011fmuruna d\u00f6n\u00fc\u015fene kadar g\u00f6kku\u015fa\u011f\u0131n\u0131n b\u00fct\u00fcn renklerini ta\u015f\u0131yor. \u00d6n\u00fcne bir sand\u0131k konulmas\u0131, evine oy pusulas\u0131 yollanmas\u0131 ve eline m\u00fch\u00fcr verilmesi, yani bireye o ana kadar \u015fikayet etti\u011fi her \u015feyi unutturan kara b\u00fcy\u00fc, normatif ve ampirik kutuplar\u0131 aras\u0131nda herkesi AC devresi gibi bir itiyor, bir \u00e7ekiyor. Ucunda yanan ampul\u00fcn \u0131\u015f\u0131\u011f\u0131ndaki \u015fiddeti temsilen, hegemonyan\u0131n \u2018sultan-\u0131 yegah\u2019 makam\u0131ndaki se\u00e7im \u015fark\u0131lar\u0131n\u0131n \u015fatafat\u0131n\u0131 simgeliyorlar.<\/p>\n

En belal\u0131 \u00e7a\u011f\u0131n en \u2018uslu\u2019 \u00e7ocuklar\u0131 olarak her sand\u0131k b\u00fcy\u00fcs\u00fc seans\u0131ndan sonra sokaklar\u0131 bir t\u0131k daha bo\u015falt\u0131p kendi i\u00e7lerine bin t\u0131k daha doluyor, makro sefaletin mikro acziyetine mahkum edilmemi\u015f rol\u00fc yaparak televizyonda se\u00e7im sonu\u00e7lar\u0131n\u0131 izliyor, edilgen isyan\u0131n etken maddesini yutuyorlar. Sonra sonralar geliyor, ertesi g\u00fcnler, onlar\u0131n da ertesi, g\u00fcne\u015fin etraf\u0131nda ka\u00e7 tur d\u00f6nece\u011fi \u00f6nceden belirlenmi\u015f olan d\u00fcnya tur say\u0131s\u0131n\u0131 tamamlay\u0131p \u00f6nlerine yeni bir sand\u0131k gelene kadar kapal\u0131 devre itilip \u00e7ekilmeye devam ediyorlar. Birka\u00e7 g\u00f6kdelen daha \u0131\u015f\u0131ldad\u0131ktan, kadim sokaklar beton caddelere d\u00f6n\u00fc\u015ft\u00fckten, halen \u00f6l\u00e7\u00fclebilir say\u0131da k\u00f6pr\u00fcl\u00fc kav\u015fak ge\u00e7ildikten sonra sa\u011fa park ediyorlar, d\u00f6rtl\u00fcleri yak\u0131p etrafa bak\u0131yorlar. \u0130leride a\u015fa\u011f\u0131 do\u011fru inen dipsiz bir yoku\u015f, sa\u011fda kocaman, y\u00fcksek g\u00fcvenlikli, korkun\u00e7 parmakl\u0131kl\u0131 bir plaza, geride \u00e7oktan ge\u00e7tikleri, yerlerine otoparklar yap\u0131lm\u0131\u015f kadim sokaklar\u2026 Ortaya beton ref\u00fcj yap\u0131p \u00e7elik konstr\u00fcksiyonla g\u00fc\u00e7lendirmi\u015fler. Sola d\u00f6n\u00fc\u015f yasak.<\/p>\n

Platon\u2019un kadim fakat saf kibri, g\u00fcnceldeki mekan\u0131n -mavi gezegenimizin- abs\u00fcrd ve kas\u0131tl\u0131 ilkesi haline geliyor.\"\"<\/a><\/p>\n

Yerelin imgesi-\u0130mgenin yereli<\/strong><\/p>\n

Ne ac\u0131d\u0131r ki, betonarme yerelin duvar\u0131na as\u0131l\u0131 bu tablo \u2018batakl\u0131\u011f\u0131n modern hali\u2019 ismini pekala ta\u015f\u0131yabilir. Oysa \u2018yerel\u2019, imgeler deryas\u0131nda kay\u0131p ki\u015filiklerin ke\u015ffedilmeyi bekleyen sonsuz d\u00fcnyalar\u0131na duyulan \u00f6zlemin, ba\u015fka bir ya\u015fam bi\u00e7imini yaln\u0131zca d\u00fc\u015flerde b\u0131rakmama iddias\u0131yla b\u00fct\u00fcnle\u015fmi\u015f bir tezah\u00fcr\u00fc de pekala olabilir. Hatta bu \u00f6yle bir tezah\u00fcrd\u00fcr ki, a\u00e7\u0131\u011fa \u00e7\u0131ksa d\u00fcnyay\u0131 bamba\u015fka bir yer yapaca\u011f\u0131, hatta bunu \u00e7ok k\u0131sa bir s\u00fcrede ba\u015faraca\u011f\u0131 defalarca ispatlanm\u0131\u015f bir g\u00fczellik kolektifinin \u00f6l\u00e7\u00fclemez potansiyeline ko\u015fullan\u0131r. Fatsa\u2019n\u0131n yaln\u0131zca alb\u00fcmlerde i\u00e7 ge\u00e7irerek bak\u0131lacak bir foto\u011fraf olmad\u0131\u011f\u0131n\u0131, ya da Paris kom\u00fcn\u00fc foto\u011fraflar\u0131ndaki o g\u00fczel \u00e7ocu\u011fun g\u00f6zlerindeki \u0131\u015f\u0131lt\u0131n\u0131n yaln\u0131zca y\u0131l\u0131n belli bir g\u00fcn\u00fcnde hat\u0131rlanacak bir enstantane olmad\u0131\u011f\u0131n\u0131 hat\u0131rlat\u0131r. \u00c7\u00fcnk\u00fc evrendeki en kal\u0131tsal \u015feydir g\u00fczellik; hi\u00e7 umut yokken dahi ad\u0131 Berkin olan \u00e7ocuklar\u0131n genlerinde kodludur. Bir halk otob\u00fcs\u00fcn\u00fcn cam\u0131ndan g\u00f6r\u00fclen se\u00e7im afi\u015flerinden bunal\u0131p ger\u00e7ek bir g\u00fcl\u00fcmseme bulmak i\u00e7in yan koltuktaki kad\u0131n\u0131n kuca\u011f\u0131nda oturan sar\u0131 kafal\u0131 yumurca\u011fa bak\u0131larak, o tombul gamzesinden bamba\u015fka bir \u2018otob\u00fcs\u00fcn d\u0131\u015far\u0131s\u0131\u2019 dev\u015firilebilir. Ya da Naz\u0131m\u2019\u0131n dedi\u011fi \u201cduvar\u0131n arkas\u0131ndaki d\u0131\u015far\u0131s\u0131\u201d.<\/p>\n

Sola d\u00f6n\u00fc\u015f yasak.\"\"<\/a><\/p>\n

Bu tabelan\u0131n \u00fczerine oturdu\u011fu U profil, onu yere sabitleyenin sessizli\u011finden ba\u015fka sessizlikler de dev\u015firir. Oysa kaynak ustalar\u0131 da \u015fark\u0131 s\u00f6yler, \u0131sl\u0131k \u00e7alar, ya\u011fmurda y\u00fcr\u00fcr, d\u00fc\u015f\u00fcn\u00fcr. Hepsini de g\u00fczellikle yapar. Belki bir g\u00fcn o beton ve \u00e7elikten bariyeri y\u0131k\u0131p soldaki g\u00fcney cepheli, bah\u00e7eli, a\u011fa\u00e7lar\u0131nda sal\u0131ncaklar as\u0131l\u0131, penceresinde \u00e7i\u00e7ekler dizili mahalleler olan semte girer ve orada duvarlar\u0131 boyamalarla, meydanlar\u0131 m\u00fczisyenlerle, heykellerle, sokaklar\u0131 bisikletlerle dolu bir kent yarat\u0131r. G\u00f6kku\u015fa\u011f\u0131 gri de\u011fil, rengarenk olur o zaman. Mekandaki abs\u00fcrtl\u00fck, insandaki g\u00fczellik taraf\u0131ndan ala\u015fa\u011f\u0131 edilir.<\/p>\n

Sonu\u00e7<\/strong><\/p>\n

Bir y\u00f6ntem \u00f6nermiyor, hegemonyan\u0131n hayli i\u015fine gelen o bi\u00e7imsel tart\u0131\u015fmalara katiyetle girmiyorum. Leibniz denklemi kurmak gibi olmas\u0131n, ilk c\u00fcmleyi de dahil ederek, her \u015feye bir temel ilke ile ba\u015flaman\u0131n geriye kalan bir\u00e7ok sorunu do\u011frudan denklemin \u00e7\u00f6z\u00fcm s\u00fcrecinden kald\u0131raca\u011f\u0131ndan ku\u015fkum yok. O ilke de \u015fudur: bir yerelin yerel olabilmesi, i\u00e7inde ya\u015fayanlar\u0131n kendilerini oraya ne d\u00fczeyde yans\u0131tabildikleriyle \u00f6l\u00e7\u00fcl\u00fcr. Dolay\u0131s\u0131yla, bir yerelin en iyi y\u00f6netim \u015fekli, i\u00e7indeki insanlar\u0131n kendilerini o y\u00f6netime ne d\u00fczeyde yans\u0131tabildi\u011fiyle \u00f6l\u00e7\u00fcl\u00fcr.<\/p>\n

Sola d\u00f6n\u00fc\u015f serbest.<\/p>\n

Rag\u0131p Varol \/ Maden M\u00fchendisi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"C\u00fcretle iddia edebiliriz ki, klasik mekan-insan ili\u015fkisinin \u00fczerine bina oldu\u011fu temel, asgari…\n","protected":false},"author":2,"featured_media":31224,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[4723,1991],"tags":[3712,1794],"class_list":{"0":"post-31223","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kent-ve-doga-yazilar","8":"category-yazilar","9":"tag-manset","10":"tag-yerel-yonetimler"},"acf":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/31223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/comments?post=31223"}],"version-history":[{"count":0,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/31223\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media\/31224"}],"wp:attachment":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media?parent=31223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/categories?post=31223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/tags?post=31223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}