<\/p>\n
Bir M\u00fccadele Alan\u0131 Olarak Mekan<\/strong><\/p>\n \u00c7al\u0131\u015fma Grubu<\/strong><\/p>\n Sonu\u00e7 Bildirisi<\/strong><\/p>\n Bug\u00fcn kentlerimizde k\u00fc\u00e7\u00fck bir az\u0131nl\u0131k, kentlerde ya\u015fayanlar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc ve mekanlar\u0131 \u00fczerine k\u0131rm\u0131z\u0131 \u00e7izgi \u00e7ekmektedir. Kendi mant\u0131\u011f\u0131 ve ya\u015fam bi\u00e7imine uymayan her \u015feyi i\u015fe yaramazlar olarak damgalamaktad\u0131r. \u00a0<\/span>Kentsel \u00e7eli\u015fki bu k\u0131rm\u0131z\u0131 \u00e7izgiyi \u00e7eken az\u0131nl\u0131kla, \u00fczerine k\u0131rm\u0131z\u0131 \u00e7izgi \u00e7ekilmeye \u00e7al\u0131\u015f\u0131lan geni\u015f halk kesimleri aras\u0131ndad\u0131r.<\/p>\n Bizler, g\u00fcn\u00fcm\u00fcz toplumsal pratiklerinde mekan\u0131n iktidar m\u00fccadelesinin merkezinde yer ald\u0131\u011f\u0131na ve hegemonya projelerinin mekan\u0131n bu stratejik \u00f6nemini g\u00f6remedi\u011fi \u00f6l\u00e7\u00fcde ba\u015far\u0131 \u015fans\u0131n\u0131n da bulunmad\u0131\u011f\u0131na inan\u0131yoruz. Mekan\u0131n bu stratejik konumu sadece bug\u00fcn\u00fc anlamaya y\u00f6nelik de\u011fildir. Mekan, gelece\u011fe y\u00f6nelik bir toplumsal ya\u015fam tahayy\u00fcl\u00fcnde de merkezi bir konumdad\u0131r. Ancak bu t\u00fcr bir stratejik konumun sa\u011fl\u0131kl\u0131l\u0131\u011f\u0131, mekan\u0131n toplumsal ya\u015fama d\u0131\u015fsal bir unsur de\u011fil, toplumsal olarak \u00fcretildi\u011fini kavrayabildi\u011fimiz \u00f6l\u00e7\u00fcde m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n <\/p>\n Bu \u00e7al\u0131\u015fma grubunun \u00fc\u00e7 g\u00fcn boyunca y\u00fcr\u00fctt\u00fc\u011f\u00fc tart\u0131\u015fmalarda \u00fc\u00e7 boyut \u00fczerinde bir tart\u0131\u015fma y\u00fcr\u00fct\u00fclm\u00fc\u015f ve tespitler yap\u0131lm\u0131\u015ft\u0131r:<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bug\u00fcn\u00fcn kentleri<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Nas\u0131l bir kent istiyoruz<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Nas\u0131l bir muhalefet\/nas\u0131l bir m\u00fccadele<\/p>\n Bug\u00fcn\u00fcn Kentleri \u00dczerine De\u011ferlendirme <\/strong><\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Son yirmi y\u0131l\u0131 a\u015fan ekonomik stratejiler giderek artan bi\u00e7imde \u00fcretimden vazge\u00e7en ve ekonomik ili\u015fkileri finans ve t\u00fcketim \u00fczerinden kuran bir niteli\u011fe b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr. Bu \u00e7er\u00e7evede sermaye birikim s\u00fcre\u00e7lerinde kentsel yap\u0131l\u0131 \u00e7evreye yap\u0131lan yat\u0131r\u0131mlar merkezi bir konum kazanm\u0131\u015ft\u0131r.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>\u00dcretime \u00f6ncelik veren ili\u015fki ve yap\u0131lar\u0131 tasfiye eden bu anlay\u0131\u015f kent mekan\u0131nda da \u00fcretime g\u00f6re \u00f6rg\u00fctlenmi\u015f toplumsal kesimleri ve mekansal yap\u0131lar\u0131 tasfiye eden bir niteli\u011fe b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr. Kentsel d\u00f6n\u00fc\u015f\u00fcm ve yeniden yap\u0131lanma olarak adland\u0131r\u0131lan s\u00fcre\u00e7ler bu tasfiye s\u00fcrecinin bir ifadesidir.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>S\u00f6z konusu s\u00fcre\u00e7ler kentsel \u00e7eli\u015fkileri daha da derinle\u015ftirir bir nitelik kazanm\u0131\u015ft\u0131r. Kentte i\u015fe yarayan ve yaramayanlar \u015feklindeki ayr\u0131m her zamankinden daha a\u00e7\u0131k ve yayg\u0131n bir hale gelmi\u015ftir. Bu s\u00fcrecin kaybedenleri sadece gecekondulular ve mavi yakal\u0131 i\u015f\u00e7iler de\u011fildir. Hizmet sekt\u00f6r\u00fcnde \u00e7al\u0131\u015fanlar\u0131n \u00e7ok s\u0131n\u0131rl\u0131 bir kesimi hari\u00e7, bu sekt\u00f6rde \u00e7al\u0131\u015fanlar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc de tasfiye s\u00fcrecinin hedefi haline gelmi\u015ftir.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Kentlerde l\u00fcks konut alanlar\u0131n\u0131n, al\u0131\u015fveri\u015f merkezlerinin yayg\u0131nla\u015fmas\u0131 kentleri birarada tutan unsur olan kamusal alanlar\u0131 ve mekanizmalar\u0131 ortadan kald\u0131rmaktad\u0131r. Kentler giderek artan bi\u00e7imde b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc yitirerek birbirinden ba\u011f\u0131ms\u0131z ve ili\u015fkisiz adac\u0131klara d\u00f6n\u00fc\u015fmektedir. <\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Kentlerin y\u00f6netimleri kentlerde ya\u015fayanlara kapal\u0131 kap\u0131lar ard\u0131nda, b\u00fcy\u00fck sermaye, tarikat, siyasi parti ve rant aray\u0131\u015f\u0131ndaki di\u011fer g\u00fc\u00e7l\u00fc akt\u00f6rlerle kararlar almakta ve bunlar\u0131 uygulamaya ge\u00e7irmektedir. \u00c7o\u011fu durumda bu kararlar\u0131n kentlerde yol a\u00e7t\u0131\u011f\u0131 tahribat\u0131n sonu\u00e7lar\u0131n\u0131 ve maliyetini ise s\u00f6z konusu kararlara kat\u0131lamayan geni\u015f halk kesimleri \u00f6demektedir.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Mevcut toplumsal ili\u015fkilerden rahats\u0131z kesimlerin kendi i\u00e7indeki da\u011f\u0131n\u0131kl\u0131\u011f\u0131 ve kentsel s\u00fcre\u00e7lerin s\u0131n\u0131f m\u00fccadelesindeki merkezi konumunu kavramak konusunda \u00e7ektikleri g\u00fc\u00e7l\u00fckler, etkin bir m\u00fccadele ve alternatifin olu\u015fturulmas\u0131n\u0131 engelleyen olumsuzluklar olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. <\/p>\n \u201cNas\u0131l bir Kent \u0130stiyoruz?\u201d <\/strong><\/p>\n Nas\u0131l bir kent sorusu etraf\u0131nda y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalar hem g\u00fcncel kentsel m\u00fccadele s\u00fcre\u00e7lerine, hem de gelecekteki toplum yap\u0131s\u0131na ili\u015fkin \u00f6nemli tahayy\u00fcller i\u00e7ermektedir. \u00a0<\/span>\u201cNas\u0131l bir kent istiyoruz\u201d sorusunun cevab\u0131 ne ideal bir kent formu aray\u0131\u015f\u0131, ne estetik bir tart\u0131\u015fma, ne de fiziki mekan \u00fczerinde yap\u0131lacak d\u00fczenlemelerle ili\u015fkilendirilebilir. <\/p>\n Bu soruya, bug\u00fcnk\u00fc distopyaya kar\u015f\u0131 bir \u00fctopya kurulmas\u0131, kentlerimizi par\u00e7ac\u0131 bi\u00e7imde \u015fekillendiren liberal ve revizyonist yakla\u015f\u0131mlara kar\u015f\u0131, radikal ve b\u00fct\u00fcnc\u00fcl yakla\u015f\u0131mlar\u0131n geli\u015ftirilmesi ile yan\u0131t bulunabilir. Bug\u00fcn, ba\u015fka t\u00fcrl\u00fc bir kent ve toplum kurulmas\u0131na y\u00f6nelik hayallerin k\u0131s\u0131tland\u0131\u011f\u0131, tart\u0131\u015fma konusu bile yap\u0131lmad\u0131\u011f\u0131 bir bilin\u00e7 k\u00f6rl\u00fc\u011f\u00fc d\u00f6nemi ya\u015fanmakta, insan birbirinden, mekandan, do\u011fadan ve ya\u015famdan soyutlanmaktad\u0131r. Distopyaya g\u00f6t\u00fcren bu durum, bir \u00fctopya yarat\u0131lmas\u0131n\u0131 zorunlu k\u0131lmaktad\u0131r. Bu \u00fctopyay\u0131 tart\u0131\u015fmak bile radikal bir kopu\u015f s\u00fcrecinin ba\u015flang\u0131c\u0131n\u0131n \u00f6nemli bir unsurudur.\u00a0 <\/span><\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>\u0130stenen ve \u00e7e\u015fitli m\u00fccadeleler ile eri\u015filmeye \u00e7al\u0131\u015f\u0131lan kent, Demokratik Kent\u2019tir. Buradaki demokrasi kavram\u0131 liberal tan\u0131m\u0131ndan kurtar\u0131lm\u0131\u015f, maddi temellere oturup pratik hale gelebilen, farkl\u0131l\u0131klara dayal\u0131, farkl\u0131l\u0131klar\u0131n de\u011ferlerini kar\u015f\u0131l\u0131kl\u0131 anlayarak payla\u015fabildi\u011fi m\u00fczakere s\u00fcre\u00e7lerini i\u00e7eren ama bunu yaparken sermaye mant\u0131\u011f\u0131n\u0131 d\u0131\u015far\u0131 \u00e7\u0131kararak, kentlilerin ya\u015fama ko\u015fullar\u0131n\u0131 geli\u015ftirmeyi ama\u00e7layan bir demokrasi kavram\u0131d\u0131r. Bu tart\u0131\u015fman\u0131n \u00f6n\u00fcm\u00fczdeki s\u00fcre\u00e7te s\u0131n\u0131fsal bir perspektiften b\u00fcy\u00fct\u00fclmesi gerekmektedir. <\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bu kent, \u00e7evreye, do\u011faya ve insana de\u011fer veren kent\u2019tir. Bu de\u011ferin de\u011fi\u015fim de\u011feri olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. <\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bu kent, dengeli bir co\u011frafi ve b\u00f6lgesel geli\u015fmenin par\u00e7as\u0131 olan kent\u2019tir. Di\u011fer kentlerle yar\u0131\u015fmac\u0131 \u015fekilde de\u011fil; birbiriyle, yan yana geli\u015fmelidir.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bu kent, \u00f6zy\u00f6netim mekanizmalar\u0131n\u0131n olu\u015fturuldu\u011fu kent\u2019tir. Ya\u015fayanlar\u0131n mekan\u0131n ve toplumsal ya\u015fam\u0131n \u015fekillenmesinde do\u011frudan karar mekanizmalar\u0131na kat\u0131labildi\u011fi bir kenttir. <\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bu kent, i\u015f, ya\u015fam, kamusal alanlar\u0131n par\u00e7alanmad\u0131\u011f\u0131 bir kenttir. Giderek derinle\u015fen bu mekansal i\u015fb\u00f6l\u00fcm\u00fcn\u00fcn insan\u0131 yabanc\u0131la\u015ft\u0131ran unsurlar\u0131n\u0131n a\u015f\u0131labildi\u011fi ve insan\u0131n kendi yeteneklerini ger\u00e7ekle\u015ftirebildi\u011fi bir ya\u015fam ve mekan tahayy\u00fcl\u00fcn\u00fc bar\u0131nd\u0131rmaktad\u0131r.\u00a0 <\/span>\u00a0<\/span>\u00a0<\/span><\/p>\n Nas\u0131l Bir Muhalefet ve Alternatif M\u00fccadele<\/strong><\/p>\n Nas\u0131l bir kent, nas\u0131l bir muhalefet sorusu \u00fczerine y\u00f6nelik tart\u0131\u015fmalarda \u00c7al\u0131\u015fma grubu a\u015fa\u011f\u0131da \u00f6zetlenen de\u011ferlendirme ve tespitleri yapm\u0131\u015ft\u0131r:<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Mevcut uygulamalara ve pratiklere y\u00f6nelik muhalefetin sadece bu uygulamalara bir direni\u015f olarak kurgulanmas\u0131 yeterli de\u011fildir. Direnmenin \u00f6tesinde iktidar\u0131 kullanmay\u0131 hedefleyen bir proje esast\u0131r.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bug\u00fcn \u00f6n\u00fcm\u00fcze konan ve akademik\/entellekt\u00fcel \u00e7evrelerde form\u00fcle edilen iki anlay\u0131\u015f bulunmaktad\u0131r. Mevcut yap\u0131larla m\u00fczakerecili\u011fi \u00f6neren yakla\u015f\u0131m kentsel m\u00fccadeleyi iktidar ili\u015fkileri i\u00e7inde eritirken, iktidar\/direni\u015f anlay\u0131\u015f\u0131 ho\u015fnutsuzluk, itiraz ve muhalefeti yerelcile\u015ftirmekte ve g\u00fc\u00e7s\u00fczle\u015ftirmektedir.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bug\u00fcn \u00e7at\u0131\u015fan gruplar aras\u0131nda yarat\u0131lmaya \u00e7al\u0131\u015f\u0131lan m\u00fczakere s\u00fcre\u00e7leri ya\u015fanan s\u00fcrecin \u00f6ncesini, sonras\u0131n\u0131 ve taraflar\u0131n tarihsel konumlar\u0131n\u0131 d\u00fc\u015f\u00fcnmeden hareket etmektedir. Sorunun ne oldu\u011funu, nereden kaynakland\u0131\u011f\u0131n\u0131 irdelemek yerine sonuca y\u00f6nelik k\u0131sa vadede kazan\u0131mlar yaratmaya \u00e7al\u0131\u015fmaktad\u0131r. Sorunun i\u00e7i bo\u015falt\u0131l\u0131p, \u00f6z\u00fcnden uzakla\u015f\u0131l\u0131p sadece birbirini anlama problemine indirgenmektedir. <\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Kentsel m\u00fccadeleler daha geni\u015f \u00f6l\u00e7ekli m\u00fccadelelerden ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcn\u00fclemez. Ancak genel m\u00fccadelelerin de kentsel m\u00fccadeleden ba\u011f\u0131ms\u0131z yap\u0131lamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Bu \u00e7er\u00e7evede kentsel m\u00fccadeleler hegemonya ve iktidar m\u00fccadelesi hedefini yitirmeden verilmelidir.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Kentsel \u00e7eli\u015fkilerin kentlerde yayg\u0131nla\u015ft\u0131\u011f\u0131 bir d\u00f6nemde bu \u00e7eli\u015fkilerin sekt\u00f6rel alg\u0131lan\u0131\u015f\u0131 her kesimi kendi m\u00fccadele alan\u0131na s\u0131k\u0131\u015ft\u0131rmaktad\u0131r. Ayn\u0131 ve benzer s\u00fcre\u00e7leri ya\u015fayan kesimlerin bu i\u015fleyi\u015fin b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc g\u00f6rmesine olanak sa\u011flayacak bir perspektifin ve m\u00fccadele anlay\u0131\u015f\u0131n\u0131n geli\u015ftirilmesi \u00f6nemlidir.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Kentsel sorunlar kar\u015f\u0131s\u0131nda m\u00fccadele eden kesimlerin sorunlar etraf\u0131nda bir araya gelmesini sa\u011flayacak platformlar\u0131n olu\u015fturulmas\u0131 ve bu platformlar\u0131n s\u00fcrekli hale getirilmesi \u00f6nemlidir.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Kentsel alanda m\u00fccadele eden demokratik kitle \u00f6rg\u00fctlerinin toplumsal tabanlar\u0131n\u0131 daha aktif hale getirecek kat\u0131l\u0131m mekanizmalar\u0131n\u0131 geli\u015ftirmeleri bir zorunluluktur.<\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bu muhalefetin toplumsal zemininin olu\u015fturulmas\u0131nda ve b\u00fcy\u00fct\u00fclmesinde g\u00fcndelik hayat\u0131n pratikleri i\u00e7erisinde anla\u015f\u0131labilen, kullan\u0131labilen ve yeniden \u00fcretilebilen, bilimsel alan ile toplumsal alan\u0131n birbirini d\u0131\u015flamad\u0131\u011f\u0131 bir dilin kurgulanabilmesi gerekmektedir.\u00a0 <\/span><\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Kentsel muhalefetin b\u00fcy\u00fct\u00fclmesi ve kar\u015f\u0131 iktidar projelerinin geli\u015ftirilmesinde, mevcut sistem kar\u015f\u0131s\u0131nda kaybeden kesimlerin bir araya gelebilmesi gerekmektedir. Toplumun en yoksul katmanlar\u0131 ile birlikte giderek orta s\u0131n\u0131f\u0131 da i\u00e7ermeye ba\u015flayan bu kesimlerin, ortak sorunlar kar\u015f\u0131s\u0131nda, ortak talep ve ya\u015fam alanlar\u0131n\u0131 \u00fcretilebilece\u011fi (ula\u015f\u0131m, bar\u0131nma, sa\u011fl\u0131k vd.), b\u00fct\u00fcnl\u00fckl\u00fc bir politik hareketin geli\u015ftirilmesi gerekmektedir. <\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Bir muhalefet bi\u00e7imi olarak, yerel y\u00f6netimlerin asli g\u00f6revi olan hizmetlere \u00f6ncelik vermesi gerekirken kamu kaynaklar\u0131n\u0131 kullanarak uygulad\u0131\u011f\u0131 rant ama\u00e7l\u0131 projelerin de\u015fifre edilmesi gerekmektedir. <\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Kentsel e\u015fitsizliklerin yarat\u0131lmas\u0131nda devlet\/yerel devlet merkezi bir konumda oldu\u011fu \u00f6l\u00e7\u00fcde, kar\u015f\u0131 taleplerin de merkezindedir.\u00a0 <\/span>Ancak alternatif bir toplum ve kent kurgusu kendi tahayy\u00fcl\u00fcne uygun yeni kar\u015f\u0131 iktidar yap\u0131lar\u0131 ve ili\u015fkileri yaratmak g\u00f6reviyle de kar\u015f\u0131 kar\u015f\u0131yad\u0131r. <\/p>\n \u00a0<\/span>\u0130mece, Kentsiz, Net ve G\u00fcndem Belirleyen taraf\u0131ndan olu\u015fturulan \u00c7al\u0131\u015fma Grubumuz, \u015eehir Planc\u0131lar\u0131 Odas\u0131 Genel Merkezi Y\u00f6netim Kurulu \u00dcyeleri, \u0130stanbul Mahalle Dernekleri temsilcileri, farkl\u0131 disiplinlerden sosyal bilimciler, \u00f6\u011frenciler ve di\u011fer kat\u0131l\u0131mc\u0131lar ile birlikte Karaburun Bilim Kongresi i\u00e7ersinde \u201cBir M\u00fccadele Alan\u0131 Olarak Kent\u201d adl\u0131 3 g\u00fcnl\u00fck at\u00f6lye \u00e7al\u0131\u015fmas\u0131 sonras\u0131 yukar\u0131da \u00f6zetlenen sonu\u00e7lara ula\u015fm\u0131\u015ft\u0131r. Bug\u00fcne kadar s\u00fcrd\u00fcr\u00fclen \u00e7al\u0131\u015fmalar\u0131, Karaburun\u2019da yap\u0131lan \u00e7al\u0131\u015fma ile birlikte kentsel muhalefetin geli\u015ftirilmesine y\u00f6nelik belirledi\u011fi ama\u00e7lar ve ara\u00e7lar do\u011frultusunda, geni\u015fleyerek s\u00fcrd\u00fcrme karar\u0131n\u0131 alm\u0131\u015ft\u0131r.\u00a0 <\/span>Bu m\u00fccadelenin geli\u015ftirilmesi ve yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131 hedefine y\u00f6nelik olarak, \u00a0<\/span>\u00e7al\u0131\u015fma grubumuz toplumun ilgili di\u011fer kesimleri ile birlikte aktif eylemler, yaz\u0131nsal \u00e7al\u0131\u015fmalar ve ara\u015ft\u0131rmalar i\u00e7inde yer almay\u0131 hedeflemektedir. \u00a0<\/span><\/p>\n Bug\u00fcn\u00fcn anla\u015f\u0131lmas\u0131 ve kar\u015f\u0131 duru\u015fu ve yar\u0131n\u0131n kurulmas\u0131 \u00f6rg\u00fctl\u00fc m\u00fccadeleden ge\u00e7mektedir.<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"\nBir M\u00fccadele Alan\u0131 Olarak Mekan\n\u00c7al\u0131\u015fma Grubu\nSonu\u00e7 Bildirisi\nBug\u00fcn kentlerimizde k\u00fc\u00e7\u00fck bir az\u0131nl\u0131k, kentlerde ya\u015fayanlar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc ve mekanlar\u0131 \u00fczerine k\u0131rm\u0131z\u0131 \u00e7izgi \u00e7ekmektedir. Kendi mant\u0131\u011f\u0131 ve ya\u015fam bi\u00e7imine uymayan her \u015feyi i\u015fe yaramazlar olarak damgalamaktad\u0131r. \u00a0Kentsel \u00e7eli\u015fki bu k\u0131rm\u0131z\u0131 \u00e7izgiyi \u00e7eken az\u0131nl\u0131kla, \u00fczerine k\u0131rm\u0131z\u0131 \u00e7izgi \u00e7ekilmeye \u00e7al\u0131\u015f\u0131lan geni\u015f halk kesimleri aras\u0131ndad\u0131r.\nBizler, g\u00fcn\u00fcm\u00fcz toplumsal pratiklerinde mekan\u0131n iktidar m\u00fccadelesinin merkezinde yer ald\u0131\u011f\u0131na ve hegemonya projelerinin mekan\u0131n bu stratejik \u00f6nemini g\u00f6remedi\u011fi \u00f6l\u00e7\u00fcde ba\u015far\u0131 \u015fans\u0131n\u0131n da bulunmad\u0131\u011f\u0131na inan\u0131yoruz. Mekan\u0131n bu stratejik konumu sadece bug\u00fcn\u00fc anlamaya y\u00f6nelik de\u011fildir. Mekan, gelece\u011fe y\u00f6nelik bir toplumsal ya\u015fam tahayy\u00fcl\u00fcnde de merkezi bir konumdad\u0131r. Ancak bu t\u00fcr bir stratejik konumun sa\u011fl\u0131kl\u0131l\u0131\u011f\u0131, mekan\u0131n toplumsal ya\u015fama d\u0131\u015fsal bir unsur de\u011fil, toplumsal olarak \u00fcretildi\u011fini kavrayabildi\u011fimiz \u00f6l\u00e7\u00fcde m\u00fcmk\u00fcn olacakt\u0131r.\n","protected":false},"author":5,"featured_media":40571,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[4689],"tags":[],"class_list":{"0":"post-374","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-secki"},"acf":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/comments?post=374"}],"version-history":[{"count":0,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/374\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media\/40571"}],"wp:attachment":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media?parent=374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/categories?post=374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/tags?post=374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}