Allah, bir mani, keder vermezse 27 Nisan g\u00fcn\u00fc ilim irfan sahibi bir grup zevat ve kamu kurulu\u015fu niteli\u011fi ta\u015f\u0131yan Sosyal G\u00fcvenlik Kurumu y\u00f6neticileri ile m\u00fcmtaz i\u015fveren temsilcileri kafa kafaya verip, i\u015f\u00e7ileri i\u015ften \u00e7\u0131karma stratejilerini konu\u015facaklar. \u0130\u015f\u00e7ileri kap\u0131n\u0131n \u00f6n\u00fcne koyman\u0131n inceliklerinin anlat\u0131laca\u011f\u0131 toplant\u0131n\u0131n ad\u0131 da \u00e7ok afili: \u201c \u0130nsan kaynaklar\u0131 y\u00f6netiminde \u0130\u015ften \u00c7\u0131karma Stratejileri, \u0130\u015fletmelere Getirdi\u011fi Yasal Y\u00fck\u00fcml\u00fcl\u00fckler Sorumluluklar Y\u00f6netimsel ve Psikolojik Kriterler.\u201d Peh peh peh! Ne kadar da g\u00fczel, ne kadar da farkl\u0131 ve dahi ne kadar da pi\u015fkin, ne kadar da ars\u0131z\u2026\u00a0\u00a0 (Ger\u00e7i gelen tepkiler \u00fczerine bu ad\u0131 de\u011fi\u015ftirdiler ama zarf de\u011fi\u015fse bile mazruf ayn\u0131.)<\/p>\n
\u201c\u00c7ok \u00e7arp\u0131c\u0131 ama k\u0131dem tazminat\u0131n\u0131 verip, i\u015f\u00e7iye kap\u0131y\u0131 g\u00f6stermenin stratejisi ne olacak?\u201d demeyin; son d\u00f6nemde i\u015ften at\u0131lan i\u015f\u00e7ilerin eylemleri art\u0131yor, yayg\u0131nla\u015f\u0131yor. \u0130\u015f\u00e7iler, at\u0131ld\u0131klar\u0131 i\u015fyerlerini kuzu kuzu terk etmiyorlar. Kap\u0131y\u0131 bacay\u0131 tutuyorlar, \u00e7at\u0131lara \u00e7\u0131k\u0131yorlar, bir s\u00fcr\u00fc ba\u015f a\u011fr\u0131s\u0131 eylem, direni\u015f yap\u0131yorlar.\u00a0 \u0130\u015fverenlerin ba\u015f\u0131 a\u011fr\u0131madan, tereya\u011f\u0131ndan k\u0131l \u00e7eker gibi i\u015f\u00e7i nas\u0131l i\u015ften at\u0131labilir, bunu konu\u015facaklar. Demir yumru\u011fu kadife eldivenle atman\u0131n incelikleri \u00f6\u011frenilecek, \u00f6\u011fretilecek.\u00a0 Alt ba\u015fl\u0131ktaki psikolojik kriterler ibaresi tam da bunun i\u00e7in yaz\u0131lm\u0131\u015f afi\u015fe. \u0130\u015f\u00e7inin k\u0131\u00e7\u0131na tekmeyi vururken, \u201c\u00f6peyim de ge\u00e7sin\u201d muhabbeti nas\u0131l yap\u0131l\u0131r onun e\u011fitimini verecekler.<\/p>\n
Afi\u015fi ilk g\u00f6rd\u00fc\u011f\u00fcmde toplant\u0131n\u0131n \u00e7al\u0131\u015fan\u0131n keyfi feshe kar\u015f\u0131 yasal g\u00fcvencelerle korundu\u011fu bir \u00fclkede yap\u0131ld\u0131\u011f\u0131n\u0131 sand\u0131m. \u00c7\u00fcnk\u00fc i\u015f g\u00fcvencesinin a\u011f\u0131r h\u00fck\u00fcmleri nedeniyle bunalm\u0131\u015f, nefes alamayan zavall\u0131 i\u015fverenler ancak bu kadar detayl\u0131 bir me\u015fverete ihtiya\u00e7 duyarlar.\u00a0 Oysa memleketteki i\u015f g\u00fcvencesi yasas\u0131n\u0131n ad\u0131 var kendi yok.\u00a0 \u0130\u015f akdini feshetmede i\u015fverenlerin eli kolu son derece serbest.\u00a0 Az\u0131c\u0131k cebine para koyan i\u015fveren istedi\u011fi i\u015f\u00e7iyi diledi\u011fi gibi atabiliyor. Hi\u00e7bir kural, hi\u00e7bir yasa, hi\u00e7bir de\u011fer onlar\u0131 ba\u011flam\u0131yor. Hatta MESS, i\u015f\u00e7ileri g\u00f6rg\u00fcl\u00fc olmaya te\u015fvik i\u00e7in yay\u0131nlad\u0131\u011f\u0131 kitapta a\u00e7\u0131k a\u00e7\u0131k patronun elini s\u0131kmayan i\u015f\u00e7inin i\u015ften at\u0131labilece\u011fini bile s\u00f6yl\u00fcyor. (Bu kadar sa\u00e7ma, bu kadar ayr\u0131mc\u0131 bir \u015fey olmaz diyenler i\u00e7in bkz. Ahmet Kardam-Ay\u015fe Bilge Dicleli, E\u011frisi Do\u011frusu G\u00f6rg\u00fcl\u00fc Ol Ho\u015f Ya\u015fa, MESS Yay\u0131nlar\u0131, \u0130stanbul, 2005, s.68)<\/p>\n
Yasa i\u015fverenin yan\u0131nda. \u0130\u015fverenler, dini inan\u00e7lar\u0131 gere\u011fi patronlar\u0131n uzatt\u0131\u011f\u0131 eli s\u0131kmaman\u0131n bile i\u015f\u00e7i k\u0131y\u0131m\u0131 i\u00e7in gerek\u00e7e olabilece\u011fini s\u00f6yleyecek kadar rahatlar.\u00a0 H\u00fck\u00fcmet her f\u0131rsatta i\u015fveren lehine d\u00fczenlemelerle i\u015f\u00e7i \u00e7\u0131karman\u0131n yolunu daha da a\u00e7ma \u00e7abas\u0131 i\u00e7inde. \u00dc\u00e7 vakte kadar i\u015f\u00e7i \u00e7\u0131karmalarda cayd\u0131r\u0131c\u0131 bir etkisi olan k\u0131dem tazminat\u0131n\u0131 da kald\u0131rarak i\u015f\u00e7i \u00e7\u0131karma serbestli\u011fini daha da geni\u015fletecek. \u201cO halde bu muhteremler daha ne istiyorlar?\u201d diye sorulabilir.<\/p>\n
Ne istedikleri\u00a0 \u201cT\u00fcrkiye\u2019de i\u015f\u00e7ilik \u00c7in\u2019den Ucuz\u201d diyerek yabanc\u0131 sermayeyi T\u00fcrkiye\u2019ye \u00e7a\u011f\u0131ran\u00a0 Ekonomi Bakan\u0131 Zafer \u00c7a\u011flayan\u2019\u0131n s\u00f6zlerinde\u00a0 apa\u00e7\u0131k\u00a0 ortada. Hedef T\u00fcrkiye\u2019yi k\u00fcresel bir \u00e7al\u0131\u015fma kamp\u0131 yapmak. Bunu yaparken \u00e7al\u0131\u015fanlar\u0131 her t\u00fcrl\u00fc haktan, hukuktan ve g\u00fcvenceden yoksun hale getirecekler.\u00a0 H\u00fck\u00fcmet bunun hukuki altyap\u0131s\u0131n\u0131 haz\u0131rlarken, b\u00fcrokratlar\u0131 da i\u015fveren temsilcilerini, insan kaynaklar\u0131 y\u00f6neticilerini, uzmanlar\u0131n\u0131 bu s\u00fcrecin profesyonel militanlar\u0131 haline getirmek i\u00e7in e\u011fitiyor.<\/p>\n
Kapitalizmin ilk y\u0131llar\u0131nda i\u015f\u00e7ilere son derece a\u011f\u0131r ko\u015fullar alt\u0131nda \u00e7al\u0131\u015fmay\u0131 dayatanlar \u201cme\u015fruiyetlerini\u201d sermayenin g\u00fcc\u00fcnden al\u0131yorlard\u0131.\u00a0 Kapitalistler, paran\u0131n ve devletin g\u00fcc\u00fc ile i\u015f\u00e7iler kar\u015f\u0131nda istedikleri her \u015feyi yapabilme kudretine sahiptiler.\u00a0 Zaman i\u00e7inde i\u015f\u00e7i s\u0131n\u0131f\u0131n \u00e7al\u0131\u015fman\u0131n insanile\u015ftirilmesi talepleri ve bu talepler etraf\u0131nda \u015fekillenen eylemlerle sermayenin g\u00fcc\u00fc s\u0131n\u0131rland\u0131r\u0131ld\u0131. \u00c7al\u0131\u015fma d\u00fczeni \u00e7e\u015fitli kurallara yasalara ba\u011fland\u0131. Sermayenin \u00e7al\u0131\u015fman\u0131n ve \u00e7al\u0131\u015fan\u0131n \u00fczerindeki s\u0131n\u0131rs\u0131z tasarruf hakk\u0131n\u0131n s\u0131n\u0131rland\u0131r\u0131lmas\u0131, s\u0131n\u0131f\u0131n politik ve sendikal g\u00fcc\u00fcn\u00fcn devreye girmesi ile oldu. Bug\u00fcn toplant\u0131 i\u00e7in isim se\u00e7erken sergilenen f\u00fctursuzluktan, i\u015f\u00e7iyi her t\u00fcrl\u00fc haktan yoksun hale getirecek d\u00fczenlemelere kadar her ad\u0131m \u201cme\u015fruiyetini\u201d yine paran\u0131n ve devletin g\u00fcc\u00fcnden al\u0131yor. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131, g\u00fcc\u00fcn\u00fc bu densizlere, onlar\u0131n d\u00fczenine okkal\u0131 bir bi\u00e7imde hissettirmedik\u00e7e ayn\u0131 \u015fey devam eder.<\/p>\n","protected":false},"excerpt":{"rendered":"Allah, bir mani, keder vermezse 27 Nisan g\u00fcn\u00fc ilim irfan sahibi bir grup zevat ve kamu kurulu\u015fu niteli\u011fi ta\u015f\u0131yan Sosyal G\u00fcvenlik Kurumu y\u00f6neticileri ile m\u00fcmtaz i\u015fveren temsilcileri kafa kafaya verip, i\u015f\u00e7ileri i\u015ften \u00e7\u0131karma stratejilerini konu\u015facaklar. \u0130\u015f\u00e7ileri kap\u0131n\u0131n \u00f6n\u00fcne koyman\u0131n inceliklerinin anlat\u0131laca\u011f\u0131 toplant\u0131n\u0131n ad\u0131 da \u00e7ok afili: \u201c \u0130nsan kaynaklar\u0131 y\u00f6netiminde \u0130\u015ften \u00c7\u0131karma Stratejileri, \u0130\u015fletmelere Getirdi\u011fi Yasal Y\u00fck\u00fcml\u00fcl\u00fckler Sorumluluklar Y\u00f6netimsel ve Psikolojik Kriterler.\u201d Peh peh peh! Ne kadar da g\u00fczel, ne kadar da farkl\u0131 ve dahi ne kadar da pi\u015fkin, ne kadar da ars\u0131z\u2026\u00a0\u00a0 (Ger\u00e7i gelen tepkiler \u00fczerine bu ad\u0131 de\u011fi\u015ftirdiler ama zarf de\u011fi\u015fse bile mazruf ayn\u0131.)\n","protected":false},"author":5,"featured_media":40571,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[4689],"tags":[1808],"class_list":{"0":"post-4397","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-secki","8":"tag-isten-cikarma-stratejileri"},"acf":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/4397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/comments?post=4397"}],"version-history":[{"count":0,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/posts\/4397\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media\/40571"}],"wp:attachment":[{"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/media?parent=4397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/categories?post=4397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eonmeet.com\/pol\/wp-json\/wp\/v2\/tags?post=4397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}